Wednesday, February 13, 2013

Preparing For Rain!


Introduction

            It’s been one of those weeks that left me wondering if Satan was bored and decided to torment me because he didn’t have anything better to do. It started with a trip to the lumber store for materials where I found that someone left their $800 airless spray painter in a shopping cart in the parking lot. I wheeled it inside and left it at the customer service desk; I’m fairly certain someone was going to be missing that. As is usually the case, I couldn’t find all the parts I needed at the first lumber yard and moved on to the next. I parked my truck and got out only to see that the owner of the car next to me left their complete set of keys sticking in the door of a very nice car. I pulled the keys out and left them at the customer service desk. Nothing says “free car” like car keys hanging from the car door in a public parking lot! Now I don’t know most of you out there but I’m guessing I didn’t do anything that any of you wouldn’t have done. However, this past week Satan was whispering: “What you do doesn’t matter; no one is paying attention; no one is listening to you; no one cares what you have to say; unseen and unnoticed integrity is useless; your ministry is a joke; you are deceiving yourself into believing your being faithful to God; you will never succeed; your dad was right you are worthless!” I pulled into a nearby parking lot to pray that God would get Satan’s voice out of my head. I just saved someone $800 in a piece of painting equipment and maybe saved someone else from losing their car. That had to be worth something to someone didn’t it? I wanted God’s reassurance that my life and ministry weren’t a mistake; that it was valued. However, Satan wasn’t done with me yet. I got out of my truck to get some fresh air and when I looked down, I actually had to laugh; there at my feet was 3 cents. It was perfect timing because Satan used it to make his point: “That’s pretty much what your integrity, life and ministry are worth!” The rest of the week was more or less a continuation of the same until I remembered a story from the movie, Facing the Giants. In the movie, a high school football coach was doing what he believed God was calling him to do but the team was still losing and he was questioning whether or not he was being faithful because his team wasn’t winning. He equated success on the football field with obedience to God. What he failed to realize was that, in God’s eyes, the process of being obedient was far more important than the result of the obedience. Watch this clip from the movie:



            I was praying for rain and expecting to see results when I came across our subject text and realized that I’m going to have to get used to the idea that my life and ministry might not include many opportunities to enjoy rain with far more time spent Preparing For Rain.

Subject Text

Ezekiel 2:4-8
            4“The people to whom I am sending you are obstinate and stubborn. Say to them, ‘This is what the Sovereign Lord says.’ 5And whether they listen or fail to listen—for they are a rebellious house—they will know that a prophet has been among them. 6And you, son of man, do not be afraid of them or their words. Do not be afraid, though briers and thorns are all around you and you live among scorpions. Do not be afraid of what they say or terrified by them, though they are a rebellious house. 7You must speak my words to them, whether they listen or fail to listen, for they are rebellious. 8 But you, son of man, listen to what I say to you. Do not rebel like that rebellious house; open your mouth and eat what I give you.”

Context

            Ezekiel was a contemporary to the prophet Jeremiah. While Jeremiah prophesied to Israel before they were taken into exile by Babylon, Ezekiel prophesied to Israel during the Babylonian exile. The nation of Judah had been destroyed and Jerusalem was a burned out, devastated pile of rubble. Ezekiel pointed out Israel’s corporate sin but also reminded them that they were each personally responsible for their sin. Furthermore, Ezekiel called Israel’s leadership to account for leading the people to believe that their sin wasn’t that bad and that nothing bad was really going to happen. Ezekiel also served to give the people hope in their exile that God would restore those who turn from their sin. “Ezekiel’s major concern is to establish beyond a shadow of a doubt to the exiles the justice of God. What is about to happen, or already happened, to Jerusalem is not due to the whim and caprice of an unpredictable God who one day on the spot decided to withdraw his favor from his people. At the same time, preaches Ezekiel, let not those in exile be infested with false confidence. Their survival in Babylon is not evidence of superior moral quality.”[1]

Text Analysis

            Ezekiel has been sent by God to deliver a message to the exiles of Israel. “From the words of the canonical prophets it becomes increasingly clear that the fact of being sent by God forms the basic authorization of the prophet. Neither the mastery of a mantic technique nor the possession of a particular psychic disposition distinguishes a man as a prophet, but only the fact of being sent by Yahweh.”[2] Israel is described by God in v. 4 as obstinate and stubborn. Now, we know the context of these verses and Israel’s disobedience so we read over these words without considering that they don’t necessarily convey Israel’s spiritual condition. However, their spiritual condition comes into focus when we understand the word that is translated by the NIV and other texts as “stubborn” is literally translated “hard of heart”. It is important to remember this when we move along in our subject text.

            I know this will sound odd but the opening words of v. 5 are a great comfort to me—“And whether they listen or fail to listen…”. This one simple phrase forms one of the primary elements for this week’s lesson. God already knows the spiritual condition of the recipients of his message. Furthermore, it is clear from this text that God is little concerned with the receptivity and positive response from the people in general, yet He is specifically interested that the message is communicated. “The likelihood was that Ezekiel would not get much of a positive response from such an audience, but his task was to be faithful to God’s command. True success is not determined by the effectiveness of the response to God’s message but by the messenger’s faithfulness to his task…‘Never too often can this principle be repeated: with stewards of the truth of God, faithfulness is the primary requisite of service, not apparent accomplishment’. The highest commendation we will receive from the Lord will be for faithfulness in fulfilling his will (Matt. 25:21, 23).”[3]

The latter part of v. 5 seems strange in its pronouncement that they (Israel) would know that a prophet had been among them. How? I mean we know that because the Bible tells us that Ezekiel is a prophet. If we look closely, we will, in fact, see that there was a basis for this definitive statement especially in relation to the word translated as “rebellious.” “Theologically, the word caricatures the rebellious who have ‘ceased hearing’ the word of the Lord (2 Chron 25:15 Ezek 2:5, 7).”[4] We often make the mistake of believing that God’s truth faithfully communicated by his servants will always be immediately recognized as such by his people. Unfortunately, too many accept God’s message to them only after it is too late and they are groaning under the weight of their choices. Eventually, a rebellious Israel would recognize two truths of Ezekiel’s message: “(1) That God in His mercy had given them due warning. (2) That [they] themselves were inexcusable for not taking it.”[5]

            God tells Ezekiel three times in v. 6 not to be afraid. We find similar instructions by God; i.e. “fear not,” “don’t be afraid,” etc. more than 100 times in the Bible. However, rarely do we find the imperative three times in one verse. One of the first things I learned in seminary was to pay close attention to things that are repeated. The closer in textual proximity the repetition the more we should pay attention. Three times in the same verse, especially a relatively short one, is the equivalent of God grabbing us by the face and saying: “Hey! Are you paying attention to this? This is really, really important!” God is warning Ezekiel that even though he will be miserably surrounded by troublemakers and even some who might want to see him dead as represented in the text by briers, thorns and scorpions, he is to carry out his task without fear. “Ezekiel is fully briefed on the negative reactions of his audience, so that their antagonism would be no shock that reduced him to panic and consequently to abandonment of his prophetic task…At this point, to be forewarned is to by psychologically forearmed…Their [Israel’s] opposition in demeanor and verbal retort was grounded in their basic antagonism to Yahweh, as a ‘rebel community’ (cf. 3:7). It is no reason for Ezekiel to fail to discharge the mandate of vv 4b-5. He must present God’s message in a forthright, take-it-or-leave-it fashion.”[6]

            God’s instruction to Ezekiel is gloriously clear in v. 7 where he instructs Ezekiel to speak out whether or not the people will listen. God knew the people were rebellious and hardhearted and Ezekiel knew the people were rebellious and hardhearted yet God’s instructions are—“Go give them My message.” Notice something important in this verse? God doesn’t say “you should tell the people”; he doesn’t say “you might want to consider telling the people”; he doesn’t say “would you please tell the people.” God tells Ezekiel “you must tell the people!” In these verses people often see God primarily as the sovereign Lord of the universe giving orders that must be followed. However, I see something very different. As parents of two girls, my wife and I were very intentional about providing our girls with information in varying degrees as they grew up so that they could make sound and wise decision. We tried to prepare them, as much as possible, for the things they would encounter in their daily lives. We tried not to put ourselves in a situation where our girls might someday be able to say to us, “Why didn’t you tell me about this?” Of course we couldn’t foresee all the eventualities of their lives, but we nevertheless afforded them the learned wisdom that accompanied the mistakes we made along the way in our own lives. Whether or not they accepted the wisdom and warnings we communicated to them, they could never say we didn’t communicate them. I see in God’s words to Ezekiel the words of a loving Father wanting to warn his children about the consequences of their rebellion whether they accepted or rejected his warnings. Ultimately, the people could never say to God, “Why didn’t you tell us about this?” (cf. 3:17-19). Furthermore, only God can see the events to come in perfect clarity. It’s not up to Ezekiel to judge the wisdom of God’s command to communicate His message to the people. Once the message is communicated, “All that remains is the traditional sign of a true prophet—the fulfillment of his predictions. But this requires a limited chronological range for at least some of Ezekiel’s prophecies. Little does the prophet realize that by the time he passes from the scene, his world and the world of his people will have been turned upside down—all in fulfillment of his word. And when the prophet’s word will be fulfilled, the character of God will be vindicated.”[7]

            God’s instruction in v. 8 to Ezekiel is fitting as God acknowledges the moral and spiritual depravity of Israel. Even though Israel refuses to listen to God’s warning, Ezekiel must listen and act on God’s instructions. Even though Israel was openly rebellious, Ezekiel must not be rebellious like the people. Very simply, God is commanding Ezekiel to be different in the face of indifference, abuse and rebellion by the people to whom God is sending Ezekiel. Ezekiel’s success will be judged strictly on the basis of his faithfulness and obedience to God’s instruction—Ezekiel can’t waste time questioning the legitimacy of God’s instruction. Ezekiel needs to be Preparing For Rain not waiting for rain!

            “Adoniram Judson, the renowned missionary to Burma, endured many hardships trying to reach the lost for Christ. For seven heartbreaking years he suffered hunger and privation. During this time he was thrown into Ava Prison and for seventeen months was subjected to incredible mistreatment. For the rest of his life he carried the ugly marks made by the chains and iron shackles which had bound him.
            Upon his release he asked permission to enter another province where he might resume preaching the gospel. The godless ruler denied his request, saying, ‘My people are not fools enough to listen to anything a missionary might say, but I fear they might be impressed by your scars and turn to your religion!’”[8]

            From the world’s perspective, Judson’s life and ministry appeared to be a failure as he endured hunger, abuse and prison. However, what might have looked like a failed ministry was really a picture of a faithful servant of God Preparing For Rain!

Application

            In an agrarian culture like the one depicted in the Old Testament, rain was seen as a blessing. Consequently, the people prayed for rain to water their crops. However, much work had to be done to cultivate the fields before the blessing of rain could achieve its maximum benefit. The soil had to be tilled, the weeds had to be pulled, the seeds had to be planed, and the ground had to be fertilized. Preparing For Rain was hard work yet there was never really any guarantee of rain even if they believed that being faithful and obedient somehow obligated God to send rain. Sometimes it would rain and sometimes it wouldn’t but the people still did the hard work of Preparing For Rain because they had faith that God would care for them.

            I might have mentioned this before but I’m currently using Dr. Larry Crabb’s book, 66 Love Letters: A conversation with God that invites you into His story, as my devotional. The book repeatedly makes the point that people, throughout history, have sought after God specifically for the purpose of figuring out how to be happier and how to make their lives work better. They are like a farmer that prays for rain and then just stands outside looking up at the sky waiting for it to rain. However, Dr. Crabb reminds us that God is not specifically interested in our happiness or how well our lives are working. Instead, God is interested in our holiness. I got to thinking about that and I realized that the holiness God seeks for us is something that is cultivated much like a farmer might cultivate his field. Let me see if I can illustrate this for you:

Till The Ground

            The process of turning over hardened soil is much like the process of turning over our hardened hearts. Turning over the soil turns a hard surface into something that is ready for the text step in the cultivation process. What is it that causes the hardness of our hearts? It’s probably different for each of us but let me just mention a few: Unforgiveness, pride, hatred, greed, bitterness, selfishness, indifference, or arrogance. Maybe it’s one of these or if you’re like me, it’s a combination of these or maybe it’s something completely different. Whatever it is, you must deal with it because until you do, you cannot successfully go on to the next step. How do you deal with it? Well it’s just as hard as you can imagine tilling the hard ground would be without modern farming machinery. This is something that must be ongoing in your life. Pray constantly that God would soften your heart and give you the strength to forgive, to light a fire in your soul to love and care for others more than yourself, to become comfortable with the idea of not being important in the eyes of the world and to cherish God above anything else. I promise you that if you do this you will find that the hard work of tilling the hardness of your heart will prepare you for the next step in the cultivation process.

Pull The Weeds

            I hate weeds! Every year I have to deal with the weeds in my gardens and in my lawn (1st world problems!). I sometimes think that if my plants and grass were really healthy then they would choke out the weeds. If any of you are thinking of using that as a gardening strategy, I’ll save you the time, it doesn’t work! No matter how healthy you think your plants and grass might be, the weeds will overtake them and choke them out. To make matters worse, the weeds absorb the nutrients in the soil and exacerbate the process of killing what you want to preserve. Would you agree that sin is the “weeds” in our lives? Sin behaves the same way as weeds; no matter how spiritually healthy we think we are or how hard we work to be spiritually healthy, sin, left untreated, will encroach on and eventually choke out the healthy things in our lives that we wish to preserve. Sin absorbs the nutrients of our lives; the will and strength to resist evil and pursue holiness. Sin must be eradicated in our lives! How? Confession and repentance and confession and repentance and confession and repentance! Just like the weeds in my yard return year after year that have to be removed, so repeated confession and repentance removes sin from our lives. Now this is by no means “cheap grace.” Cheap grace is something that comes along with a hard heart. Cheap grace is like trying to pull a weed out of the hard ground; usually it just breaks off at the surface and the root remains intact and ready to sprout up again. Confession and repentance when combined with a soft heart is like pulling weeds from soil that has been tilled. Often the weeds have been uprooted and can simply be pulled up and discarded before the roots have the opportunity to take hold once again. However, removing sin from our lives through confession and repentance is much like removing weeds; the job is never done! Nevertheless, removing sin from our lives leads to the next step in the cultivation process.

Plant Seeds

            There’s something about planting a seed that brings an air of excitement with it. Maybe it’s the miracle of seeing how one seed can multiply into a crop that exceeds the original seed count by thousands and in the process produces more seed. Maybe it is the excitement of being and perpetuating part of God’s created order. Maybe. But do you want to know what I think it is? I think it’s the excitement of anticipating what could be! For the believer, the Holy Scriptures is like the seed being planted. When we immerse ourselves in the biblical text, we are planting the seeds of holiness. We’ve tilled the soil of our hearts, we’ve pulled the weeds of sin from our lives and now we plant the seeds of holiness using the Holy Scriptures as we excitedly anticipate what could be. Let me just say this, if you’re not particularly interested in cultivating a holy life then please go back to the first step in the process because there’s some hard ground that still needs to be tilled. If you are passionate about cultivating a holy life then let me offer you a vision of what could be—if you were to till the ground and pull the weeds and plant a tiny grape seed, what will grow as a result? A grape vine! It’s a dumb question I know but I want to prove a point. If you’re passionate about cultivating a holy life and you till the ground of your heart and pull the seeds of sin and plant the seeds found in the Holy Scriptures, what will grow as a result? Point made! Yet there is a very important element missing which we will encounter in the next step of the process.

Fertilize

            I will admit that there have been some years when we just didn’t have enough money to make ends meet let alone buy fertilizer to spread on the ground in our yard to feed the grass and other plants and replenish the nutrients in the soil. We prepared the ground, pulled the weeds and planted the necessary seeds but without fertilizer we only got a poor representation of what could have been. In the years when we could afford it, we bought and applied fertilizer and the result was beauty and growth that would not have been possible without it. It is this way in our spiritual lives and the quest for holiness. In our own strength, we are only able to produce a rather poor representation of what could be and if we persist year after year, eventually we won’t produce anything. We cannot successfully pursue a life of holiness using our own strength exclusively; we’re not strong enough. What, then, is necessary? Jesus once told his disciples that it was a good thing that he was going away because it was the only way he could send us the Helper. At Pentecost Jesus’ followers received what we all receive as believers, the Holy Spirit! It is the Holy Spirit who Jesus said would lead us into all truth and remind us of the things that Jesus said. It is the Holy Spirit who is our Comforter, our Counselor, and our Friend. Without the Holy Spirit, we won’t go far in our quest for a life of holiness. When we begin the process of cultivating our lives for holiness, we will quickly find that the Holy Spirit has been at work right alongside us; breaking down the hardness of our hearts, pulling up the sins in our lives and planting the seeds of Truth in the fresh, clean soil of our hearts. Yet it is only when the Holy Spirit fertilizes our efforts with His divine power that we will begin to see the magnitude of what really could be.

            We have a choice in our daily lives, we can be like the farmer that prays for rain and then stand outside with our hands in our pockets looking up at the sky waiting for rain or we can be like the farmer that cultivated his field by tilling the ground, pulling weeds, planting seeds and fertilizing. The certainty or uncertainty of rain is the same in either case. Regardless of whether or not it rains, which of the two would you say was serious about farming? It is the same way in the case of our lives as Christians. We have a choice in this as well; we can be like that Christian that prays for holiness yet pursues a life of self-satisfaction, happiness, comfort and ease looking up at the sky waiting for holiness to cover them like rain or we can be like the Christian who tills the hardness of their heart, pulls out the weeds of sin from their lives, plants the seeds of Truth found in the Holy Scriptures all the while being nurtured by the power of the Holy Spirit. Holiness is not something we wait for and hope grows. Holiness is something that happens as a process; holiness is in the hard and painful work that no one notices or even cares about; holiness is found when we stop looking for success according to the world; holiness happens when no one is watching; holiness happens when we stop striving to make our lives work better and start striving to make God the highest priority of our lives; holiness happens when we value others above ourselves. I have learned that holiness happens to me whether or not people listen to what I have to say as long as I am faithful and obedient to what God is calling me to do. You must learn this as well regardless of what God is calling you to do. Holiness will not come to you just because you ask for it. Holiness will only come to you during the process of Preparing For Rain!



[1] Walter A. Elwell, ed., Baker Commentary on the Bible, (Grand Rapids, MI: Baker Books, 1989), p. 561.
[2] Walter Zimmerli, Hermenia—A Critical and Historical Commentary on the Bible, Ezekiel, Vol., 1, (Minneapolis, MN: Fortress Press, 1979), p. 132,
[3] Mark F. Rooker, Holman Old Testament Commentary, Ezekiel, (Nashville, TN: B & H Publishing Group, 2005), p. 39.
[4] Willem A. VanGemeren, Gen. Ed., Dictionary of Old Testament Theology & Exegesis, Vol. 2, (Grand Rapids, MI: Zondervan Publishing House, 1997), p. 26.
[5] Ralph Earle, Adam Clarke’s Commentary on the Bible, (Grand Rapids, MI: Baker Book House, 1967), p. 662
[6] Leslie C. Allen, Word Biblical Commentary, Ezekiel 1-19, (Dallas, TX: Word Books, 1994), pp. 39-40.
[7] Daniel I. Block, The New International Commentary on the Old Testament, Ezekiel 1-24, (Grand Rapids, MI: William B. Eerdmans Publishing Co., 1997), p. 122.
[8] Rooker, Ezekiel, p. 40.

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