Wednesday, June 26, 2013

Weary

Introduction

            Like anything that involves dealing closely with people, ministry can be really hard sometimes. Every day can feel like an uphill climb on a wet, muddy, dirt road. Don’t get me wrong, there is nothing I’d rather be doing than giving my life to the service of God and his Church. Nevertheless, there are times (lots of times) when giving up would be so much easier; not having to be the one called on to share in the struggles of others; not having to constantly defend your teachings; not having to constantly endure complaints and criticisms; praying for just your own family instead of being compelled to pour over a long list of prayer requests every week and remembering the pain and suffering of those for whom you are praying; feeling the pull to sit with the sick and dying and their families; constantly fighting against a culture ruled and used by Satan to consume unbelievers and batter believers. If I had to describe how these times can make me feel using just one word, it would have to be “Weary.” However, there is a significant distance between being Weary and giving up, even if they may travel along the same road. Let me provide you with a couple of examples to illustrate. I received news this week of a very prominent ministry that is nearly 40 years old with a firm biblical foundation for its ministry and teachings that has closed its doors citing that they have grown Weary with the constant warring against the culture and have renounced their once biblical worldview and hope to begin a new ministry that adopts a new, marginally biblical, worldview that embraces cultural changes—they grew Weary and gave up. In contrast to this, I have a friend who left a very successful ministry to take over and help guide a less successful, struggling and dysfunctional ministry. I know this man very well and he is one of the godliest, humblest, loving, gracious, self-sacrificing and smartest preachers I’ve ever known and have had the privilege to call my friend. As far as I’m concerned, he should be the silver bullet that is the solution to any church’s problems. I’ve spent time with him in a ministry and non-ministry setting and if I could ever be half the pastor that he is I would consider myself fortunate. However, the last time we talked, he shared with me that the church to which he was called is still struggling in much the same way as it was when he first arrived years ago. I could hear the pain and disappointment in his voice. We talked about another ministry opportunity that I had become aware of that I thought would be absolutely perfect for him because of his expertise and background. Do you want to know what he said to me? “Thanks for the information but I’ve been called to this church and God’s not done yet so I’m not leaving.” Through all the struggle, pain and disappointment, he was Weary but he refused to give up. I got to thinking about these things this week and I realized that many of you are probably feeling Weary right now as well whether you’re in ministry or not. Living your life according to the Spirit God has placed within you as a believer doesn’t magically shield you from becoming Weary. I recognize that as faithful followers of Jesus Christ, you become Weary when you are constantly fighting against the forces screaming at you to conform to the culture; resisting the promises that power will provide the freedom to do whatever you want; saying no to the seduction of sex without boundaries; denying the empty pursuit of wealth that seeks only self-satisfaction. It’s always easier to talk about living obediently according to the Spirit than it is to actually live that reality and sometimes it just doesn’t seem like it’s worth it. Well I want to tell you it is worth it! We may not realize the value in the way we live life according to the Spirit but there is great value that is growing on our behalf in the spiritual realm. Nothing we do or say or endure goes unnoticed by God and one day the payoff will be so overwhelming that it will seem completely disproportionate to anything we will have endured during the times that we struggled to be faithful servants of Jesus Christ. Nevertheless, I acknowledge that at this particular point in time, life has brought you to the point where you may just be Weary—but don’t give up! Scripture is clear that God is not blind to the evil in the world or your faithfulness and one day he will deal harshly with those who allow sin to reign in their lives and mercifully and lovingly with those who struggle daily against sin in their own lives or have been wounded by the sins of others. Paul reminds us in his letter to the church in Galatia there is great hope that a day will come when our struggles will be worth it as long as we don’t give up and turn back.

Subject Text

Galatians 6:7-10
            7Do not be deceived: God cannot be mocked. A man reaps what he sows. 8The one who sows to please his sinful nature, from that nature will reap destruction; the one who sows to please the Spirit, from the Spirit will reap eternal life. 9Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up. 10Therefore, as we have opportunity, let us do good to all people, especially to those who belong to the family of believers.
Context

            Reference is made in our subject text to a couple of different theological concepts that Paul addresses earlier that we need to deal with here in order to properly understand our subject text: Life according to the Spirit vs. Life according to the sinful nature. Understood in a vacuum, life according to the Spirit represents the life of a believer while life according to the sinful nature represents the life of unbelievers. I say in a vacuum because it assumes that when we receive the Holy Spirit as believers we are no longer sinful but we know intuitively and experientially that this is not true. We must make the distinction between the two as being a life that is controlled and guided by the Spirit vs. a life that is controlled and guided by the sinful nature. For the believer, this is complicated because even though we “have crucified the sinful nature (Gal 5:24)” when we accepted Christ, the remnants of the sinful nature, at times, wars with the Spirit. The unbeliever does not struggle in this way—the unbeliever simply concedes control of their life to the sinful nature. In the verses leading up to our subject text, Paul makes a clear distinction between life according to the Spirit and life according to the sinful nature. Paul describes the latter as being marked by “Sexual immorality, impurity and debauchery [Excessive indulgence in sensual pleasures]; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies and the like (Gal 5:19b-21).” Paul then goes on to describe the former that “The fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control (Gal 5:22-23a).” This is the foundation on which Paul continues to build his teaching to the Galatians in our subject text.

Text Analysis

            It is nothing new that humanity has believed that just because God has not intervened to put an end to evil and sinful behavior to this point that he never will; that somehow He doesn’t see everything or know everything. The Psalmist writes: “They [the wicked and evildoers] encourage each other in evil plans, they talk about hiding their snares; they say, ‘Who will see them?’ They plot injustice and say, ‘We have devised a perfect plan!’ Surely the mind and heart of man are cunning. (Ps 64:5-6)…They have no struggles; their bodies are healthy and strong. They are free from the burdens common to man; they are plagued by human ills. Therefore pride is their necklace; they clothe themselves with violence. From their callous hearts comes iniquity; the evil conceits of their minds know no limits. They scoff, and speak with malice; in their arrogance they threaten oppression. Their mouths lay claim to heaven, and their tongues take possession of the earth. Therefore their people turn to them and drink up waters in abundance. They say, ‘How can God know? Does the Most High have knowledge?’ (Ps 73:4-11)…They pour out arrogant words; all the evildoers are full of boasting. They crush your people, O Lord; they oppress your inheritance. They slay the widow and the alien; they murder the fatherless. They say, ‘The Lord does not see; the God of Jacob pays no heed’ (Ps 94:4-7).” However, v. 7 of our subject text is a clear warning for all of us that God sees all things and knows all things and his inaction against continued sin and evil should be a sign of his mercy and grace not as a sign of indifference and weakness. “People can’t ignore God and get away with it. What they sow, they will reap. Sow means ‘spread, utilize, invest.’ Whatever we use as key values determines the course of our life…While believers have received God’s special blessings and promises, God does not change the positive and negative of the natural law that people will reap what they sow…From farming to finances, this saying holds true. A farmer plants corn and grows corn; he should not expect or desire anything else. Believers must decide what crop they want and plant accordingly, for what they get back will be directly related to what they put in.”[1]

            V. 8 is the critical point in our subject text that juxtaposes life according to the sinful nature vs. life according to the Spirit.

Sinful Nature

            The sinful nature is best understood when we have a clear understanding of the nature of sin. Rather than trying to enumerate all possible sins specifically, the “nature of sin” allows us to understand sin more generally. Sins can be categorized as either sins of commission—doing what we should not do and sins of omission—not doing what we should do. In order to establish a baseline for sinful behavior, there must be an objective standard against which behavior is measured. “The ultimate objective standard is God’s absolute moral perfection, and anything that falls short of it is sin…Since God’s moral nature is the standard of perfection, it follows that whatever is imperfect is sinful by nature.”[2] It is important to understand that sin was not created or planned by God. “The originally created conditions for and in humankind, designed by God, were perfect. However, by an illicit usage of free choice, sin made its entrance into the world, leaving a ghastly marring of God’s unblemished creation. The subsequent state of human sinfulness left Adam’s race humanly (but not divinely) irreparable. When this fallen condition is viewed in the light of God’s absolutely perfect nature—the ultimate standard of purity and holiness—the stark contrast reveals the horrible picture of human depravity.”[3]

Spirit Life

            Once we accept Jesus as our savior, we receive his promise of the Holy Spirit who resides within each believer. Additionally, the sinful nature has been crucified so we are to rely on the guidance of the Holy Spirit in our lives. “The Spirit is given in the place of Christ’s bodily presence. Before the pivot of history, the Spirit was not yet unreservedly self-offered as indwelling. Afterward, when the risen Lord ascended, he promised that the Spirit would come as helper and abiding companion of the people of God, and that the Spirit would accompany the witnessing community until he personally returned. The Spirit reproves and challenges the faithful to accountability to the holy God…the Spirit’s work of grace is amid the most inward dimensions of human consciousness. There is nothing too subtle or dense for the Spirit to penetrate or too sinful for the Spirit to cleanse or too weary for the Spirit to refresh or too dark for the Spirit to understand or too dead for the Spirit to breathe life into again.”[4]

            You can see by this that the Spirit works in the life of believers to oppose and correct all the dysfunction and damage caused by the sinful nature. Whereas the sinful nature in unbelievers continues to control the life of the unbeliever unchecked until they are destroyed. This is why evil appears to grow and perpetuate—because it does! That’s why Paul says that the eventual outcome of sowing to please the sinful nature will result in destruction—there can be no other end result. However, when the believer acts according to the guidance and direction of the Spirit, which attempts to reorient the believer back to God’s original plan for humanity, the natural outcome will be eternal life with God. Perhaps you are familiar with the old proverb that states: Sow a thought, reap an act; sow an act, reap a habit; sow a habit, reap a character; sow a character, reap a destiny.

            Since Paul is speaking within the context of an agrarian culture, he continues with his farming analogy in v. 9. Farming is a tough business; it includes long hours of very hard and often monotonous work of planting seed after seed and row after row. Nevertheless, regardless of fatigue, the work must be done if the farmer expects to reap a crop during harvest season. What keeps the farmer going is the belief that there will be a payoff at some point. In this same way, Paul encourages the Galatians, and by extension all of us, not to grow Weary as they continue to strive to do good and thereby sow seeds that please the Spirit. “Sowing to please the Spirit means ‘serving one another in love’ (Gal 5:13), restoring one who has been caught in sin (Gal 6:1), carrying the burdens of others (Gal 6:2), giving generously to those who teach in the church (Gal 6:6), and doing good to all (Gal 6:9)…sowing to the Spirit in the context of Paul’s teaching here involves building love relationships with others…If sowing to the sinful nature means selfish indulgence, then sowing to the Spirit means selfless service…Growth in our relationships does not happen automatically, growth takes effort. Hard work is required if broken relationships are to be rebuilt…One of the greatest obstacles to rebuilding broken relationships is simply fatigue. We can easily lose heart and run out of strength when we come up against the same problems over and over again as we deal with others. Even Paul sounds discouraged when he talks about his efforts to rebuild his relationship with the Galatian believers: ‘I fear for you, that somehow I have wasted my efforts on you’ (Gal 4:11). Paul recognized that fatigue and discouragement might cause Christians to throw in the servant’s towel and quit.”[5] Nevertheless, Paul promises them that there will be a payoff [harvest] if they will refuse to quit. However, the promise only guarantees that there will be payoff without specificity as to when they can expect the payoff, except that they can rest in the assurance that the harvest will be “at the proper time” or according to God’s timing.

            When Paul starts off v. 10 with “therefore” he is saying that armed with the knowledge, confidence and anticipation that there will be a payoff [harvest] associated with their faithfulness and obedience, they should exploit every possible opportunity to do good to everyone generally but to those who belong the family of believers especially. In v. 9 Paul uses the promise of a payoff to encourage us not to give up and here in v. 10 he encourages us to continue doing good by reminding us that especially in the case of believers, we are loving and serving family. “Every time we have the opportunity to do good, we should do it. The timing for doing good is always right. The opportunity is not optional. We are to treat it as strategically placed by God in our path. Our settings my continually change, but each one will bring a fresh opportunity for helping and serving…When Paul told individual believers to ‘do good,’ he spoke to their responsibility in the community as well as in the church. The church is not meant to become merely a social agency, but individual believers can work together in meeting social needs, giving time and resources as God calls and enables them. Sowing seeds of kindness to those in need expresses Christ’s love and prepares hearts to receive the gospel.”[6]

Application

            One of the things I’ve learned being married, having two children, working full time and going to graduate school all at the same time is that you are tired all the time! Many of you out there have your own stories to tell about events in your life that have driven you to the point of exhaustion when all you can think about is giving up on something if not everything. If you are anything, you are Weary. We are particularly susceptible to the feelings of fatigue when we are serving and caring for and ministering to others especially when we don’t necessarily perceive many if any results related to our efforts. When we become Weary, we are especially vulnerable to listening to Satan’s voice suggesting that our lives would be so much better if we just gave up. I am still learning that when we are Weary, we make very poor decisions. About three months ago I decided that in addition to my weekly lesson posting, I would post a daily devotional on a social media site for the benefit of my friends and family. In and of itself, it wasn’t that difficult but added to everything else I’ve committed to doing it started to become increasingly difficult. Coupled with that was the realization that I had no idea if it really mattered to anyone, and I became Weary and eventually I allowed Satan to convince me that it was just a waste of time and that no one really cared anyway—so I gave up. Well you guessed it, I was wrong. I was at a Seminary alumni event over the weekend and one of my former professors stopped me and told me how much he enjoyed the daily devotionals I had been posting and that they really made him think. It would have been less painful if he had just punched me in the gut! Suffice it to say, I will be posting daily devotionals once again.

            I confess that it’s hard for me to instruct and guide you in areas that I’m not very good at myself without sounding like a hypocrite and this is one of those areas. I confess that I struggle with pouring my heart and energy into people and ministry without really knowing if it makes any difference to anyone. I don’t doubt that there are many of you out there who aren’t in ministry that feel exactly the same way when it comes to the things you pour your heart and soul into; doctors, nurses, lawyers, teachers, builders, students, mothers, or fathers. Nevertheless, we must all be committed to the calling God has called us to and to live our lives according to the Spirit out of obedience to God and love for Jesus Christ so that our lives will be marked by the fruit derived by the Spirit: Love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Every day of our lives we have countless opportunities to care for, serve and love those around us; to do good. God promises that there will be a great harvest resulting from our faithfulness provided we don’t grow Weary along the way and give up.



[1] Bruce Barton, Philip Comfort, Grant Osborne, Linda K. Taylor, Dave Veerman, Life Application New Testament Commentary, (Wheaton, IL: Tyndale House Publishers, 2001), p. 794.
[2] Norman Geisler, Systematic Theology, Vol. 3, (Minneapolis, MN: Bethany House, 2004), pp. 106; 110.
[3] Ibid., p. 120.
[4] Thomas C. Oden, Life in the Spirit, (New York, NY: Harper SanFrancisco, 1992), pp. 49-50; 55.
[5] G. Walter Hansen, Galatians—The IVP New Testament Commentary Series, (Downers Grove, IL: InterVarsity Press, 1994), pp. 195-196.
[6] Barton, et al., Life Application New Testament Commentary, p. 794.

Wednesday, June 19, 2013

Holy



Introduction

            One of the gifts I’m most thankful for out of all the gifts given to me by God is the gift of grace. It is a great comfort knowing that I am not condemned for my sins (there’s lots of them) because I have made the decision to believe in Jesus Christ who made the gift of grace possible through his death on the cross and resurrection from the dead. I don’t know of any believers who do not find comfort in that reality. However, it is an uneasy comfort; an uncomfortable comfort (don’t try too hard to figure that out, I’ll explain what I mean).

When I close my eyes, I sometimes picture myself at a celebration; a great feast with other believers and Jesus at the head of the table telling story after story with everyone laughing and singing. I can see Jesus breaking bread and passing it around as he talks. I feel like I’m part of a big family as I step to the table and reach between two people to take a piece of bread from His hand. He hands me a piece of bread and looks right at me. As I take the bread from his hand, I can see the nail scar in his hand. As soon as He realizes that I notice His scarred hand, He smiles at me and goes back to telling his story as everyone listens intently to what he’s saying. I step back and try to listen but an image is forming in the back of my mind; it’s the image of a cross standing empty and rotting on the side of a hill. I begin to feel uncomfortable as the image becomes clearer and clearer in my mind. I’m suddenly jarred back to the celebration when someone standing next to me elbows me in the ribs laughing about something Jesus just said. The image disappears from my mind and I’m relaxed and comfortable once again. There’s something about the cross and the scars on Jesus’ hands that makes me uncomfortable; they remind me about the cost of the grace that I love; the grace that gives me comfort. What do you see when you picture the cross and the nail scarred hands? Pain; suffering; sacrifice; death? Forgiveness; redemption; salvation; love; grace? Probably all of these things but there’s one other thing I envision and I believe it’s the thing that often makes me uncomfortable—Holy. It’s that nagging little quality that is expected of all of us as followers of Jesus Christ. We love to talk about salvation by grace as our precious gift from God and we are correct to celebrate that gift. However, our relationship with Christ doesn’t end when we are saved by that grace; that’s when the relationship begins! The objective, then, is to continue in an ever maturing and growing relationship with Christ until we achieve God’s desired outcome for us—to be Holy as Christ is Holy.

Subject Text

1 Peter 1:13-16

            13Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. 14As obedient children, do not conform to the evil desires you had when you lived in ignorance. 15But just as he who called you is holy, so be holy in all you do; 16for it is written: “Be holy, because I am holy.

Context

            Peter’s letter is written generally to Christians who were driven out of Jerusalem and had been scattered throughout the region but its message applies to all Christians at all times. Peter is most likely writing this letter from Rome in the early 60’s during the start of Rome’s brutal persecution of Christians under the rule of Emperor Nero. In 64 AD fire broke out in Rome and raged for nine days. The fire damaged a significant portion of the city. It was widely believed that Nero began the inferno and was criticized incessantly for whatever role he may have played in it. Consequently, in order to deflect from his involvement, he embarked on a campaign to blame Christians for the fire. Christians were already generally disliked and disparaged so the groundwork had already been laid and the fire that devastated the city was the tipping point for many Romans. What ensued was the well-documented, official, brutalization of Christians by Nero and his officials. Christians were regularly rounded up, tortured and killed. Some were sown alive into the skins of wild animals and then forced into an arena of wild dogs who torn them to pieces for sport and Roman entertainment. Others were fitted with shirts made of heavy wax, tied to poles and set on fire as human candles to light the path leading to Nero’s residence and to light his gardens. It was under the rule of Nero that both Peter and Paul would be martyred. Keep this in mind when you consider Peter’s teaching in our subject text.

Text Analysis

            When Peter begins v. 13 with “Therefore,” we have no choice but to go back and first see what he is referring to as the preamble to our subject text. In vv. 1-12 Peter restates the message of the Gospel reminding his readers that they are heirs to an eternal inheritance that is yet to be fully revealed to them. Peter further acknowledges their persecution, suffering and grief although he understands and explains it as God’s means to refine, strengthen and prove their faith. Peter is encouraging them that they can endure their persecutions with joy in the knowledge that they have achieved and continue to achieve their goal of salvation. Dr. Larry Crabb writes as though God is speaking, “The life I want you to live now is a life both to endure and enjoy. At times, such strong endurance will be required that joy will seem a far-off hope, a lost experience. But without endurance, you will know little of the very real joy I provide. With endurance, a joy will develop that frees you to appreciate the pleasures of life’s blessings without requiring from them a satisfaction they cannot provide. And that same joy, more deeply felt as a longing whose complete satisfaction is guaranteed, frees you to endure whatever hardships lie ahead without indulging your still-alive spirit of entitlement by justifying illegitimate relief.”[1]

            Peter reminded them that the prophets of old “searched intently” for the time and the circumstances that would reveal the coming of Jesus. Peter tells them that the prophets provided the important signposts that serve to guide those who are now preaching the gospel to them. Having this very clear picture of their salvation and the redemptive value of their suffering in their minds, Peter leads into our subject text with “Therefore.”

            What do you notice when you read v. 13a? Don’t be tempted to jump ahead to v. 13b as the critical section of the verse. V. 13b is, no doubt, a critical component of the verse because it speaks specifically about the thing that we all hold most near and dear—the grace we receive from and through Jesus Christ. We are always prepared to proclaim that we are saved by God’s grace which is given freely and cannot be earned in any way. However, there is another component to our salvation which is the result of that salvation—action! Here’s another way to understand v. 13a: ‘You have been saved by grace through Jesus Christ and have set your hope on that grace. Therefore, prepare yourselves and act accordingly.’ Herein Peter is referring to Christian ethics. “Ethics refers to the action side of paraenesis [advice or exhortation]. Theology informs, paraenesis persuades and ethics puts it into practice…the NT cannot be understood apart from recognizing its moral dimension. The new life that Christ made possible through his sacrificial death demands a new set of principles for living.”[2] What does Peter mean when he says that we are to prepare our minds for action? Unfortunately, the NIV translation does not do a very good job of capturing an ancient Greek idiom used in this case. “It is the ancient equivalent of ‘Roll up your sleeves and get down to hard work!’ The language can in fact be traced back to Exodus 12:11 where the Israelites, about to leave Egypt, are told to eat the Passover, dressed and equipped to start out on the long and tough journey without delay. So too Peter’s readers are to set out on their journey to the ‘Promised Land’ and must be ready for action. To go out as Christians on pilgrimage through the world demands vigor.”[3]

            Peter continues with his paraenesis of action in v. 14. Peter assumes their obedience but warns them against conformity to their old way of life. Here is the old trap the devil sets before believers. We are saved by grace alone not through any works. We rationalize that as long as we shroud ourselves in grace then we are absolved from the sinful actions of our lives—before, during and after we make a profession of faith. Think about that for a moment and see if I’m not right. There has been an ebb and flow throughout the history of the Church that has gone through stages of balance with faith built on a firm foundation of grace reinforced by a life of obedience and service in response to that grace. Unfortunately, she has also experienced her days of grotesque imbalance when centuries ago, the most important things were outward morality, religious acts and actions with very little emphasis on the faith that supported them. To the Church today that knows little of obedience, service and morality that should be the natural response to the free gift of grace (see lesson titled Bootstraps and Rabbit’s Foot at: http://seredinski.blogspot.com/2012/01/boot-straps-and-rabbits-foot.html). Peter makes it very clear that once we have made a decision to accept Christ, our lives must change; we can no longer live the same way we lived before we agreed to become followers of Jesus Christ. I hate to state the obvious be we can’t be followers of Christ and then insist on our own way of life and our own way of doing things. We can’t live lives of selfish indulgence, become followers of Jesus Christ and then go back to living lives of selfish indulgence! When Peter refers to “evil desires,” the Greek usage in this context “Denotes a vice universally decried in Greco-Roman, Israelite, and Christian circles, with various shades of overlapping meanings: insatiable craving, selfish yearning, sexual lust, uncontrolled passion (in contrast to reason), coveting, compulsive ambition, self-indulgence. In 1 Peter, epithymia [Gk. ‘evil desire’] is presented as a typical vice of nonbelievers identified as ‘Gentiles.’ Here it describes the control that insatiable craving and self-indulgence had over believers prior to their conversion.”[4]

            Vv. 15-16 are the culmination of everything Peter has been trying to say to this point. Instead of going through a long list of “don’ts,” Peter uses one word to describe what believers should be and do—Holy. This is the point where being a believer becomes uncomfortable; especially since Peter leaves us no room to understand the level of holiness expected when he refers to the Levitical call of God to be Holy just as God is Holy (Leviticus 11:44-45). If that doesn’t make you a little uncomfortable then you’re not paying attention. If you’re not feeling uncomfortable quite yet then let me see if I can help out a little—if you were to stand before God and He surveyed your life, would He be able to define it as Holy in the same way that He is Holy? Now are your palms starting to sweat a little? If so, then you know how I feel when I talk about my salvation as an uncomfortable comfort. This, therefore, leads us to the inevitable question: How can we be something we cannot possibly be? What, exactly, does it mean to be Holy in the way that God is Holy? Countless many have sought to water down the meaning of this verse. Because it seems like an unattainable objective, they assume it must mean something different than what Peter clearly intended. Nevertheless, Peter is clear in what he meant which he confirmed with his reference to God’s own command for His chosen people to be Holy in v. 16.

 “To be holy means that Christians must conform their thinking and behavior to God’s character. The charter of God was first revealed through the covenant God made with the people he had chosen for himself. The moral aspect of that covenant was summarized in what we commonly call the Ten Commandments. Living in right relationship to God demanded obedience to these commandments. By living in covenant with God, ancient Israel would be set apart from the ways of the world. For God’s ways are distinct from the ways of a fallen world, and he does not deal with the world on its own terms. Therefore, his people are to identify with him by being set apart and by relating to the world on the terms that God prescribes. God’s revelation of his character in the old covenant paled in comparison with the revelation of his character as a living human being in Jesus Christ. Therefore, Peter’s command in 1:15 that his Christian readers be holy was a call to live in obedient relationship with Christ that by definition would set them apart from the customs and values of unbelieving, pagan society. The Christian’s morality would be defined by, and derived from, the character of God their Father as first revealed in Scripture and then ultimately in the life of Jesus Christ…In other words, to be holy requires a change in one’s way of life from before, when one’s behavior was determined by unrestrained impulses to sin, even in ways acceptable by society. God’s call that has brought Christians to Christ is also a call to deny those sinful impulses and abstain from certain social customs and practices, making one a stranger within one’s own society.”[5]

Application

            I wish I could find a way to sugar-coat this lesson but there is simply no other way to interpret Peter’s instructions. Therefore, we must deal with them on their face. I can, however, tell you that nothing in Peter’s instruction suggests that the holiness he commands is a one-time event. Instead, Peter’s paranaesis of holiness is intended to be an enduring lifestyle; a commitment in a definitive direction; the opposite direction of the way things used to be, according to the old you, and toward the way things are intended to be, according to the new you. Peter has in view here a Holy life that is a journey; a life journey marked by something you have often heard me speak of; the life of the ‘already/not yet,’ this time, of holiness. “We have already been declared holy because of our faith in Christ, but we must work out that divine family likeness in our day-to-day walk, behavior, and conduct.”[6] As is true of any journey, there is a portion of the road that lies behind us, a portion of the road on which we currently travel and a portion of the road that lies before us. However, the objective of our life journey is to always continue moving along the road toward the goal to be Holy.

            The life marked by holiness is not something that occurs by accident or by wishful thinking. It is a journey along a narrow road that I have found grows ever more narrow as I grow older and along a path that does not seem to be very well worn. Within each of us as believers resides the Holy Spirit as promised to us by Jesus and is our guide to all truth. If we allow the Holy Spirit to guide our lives, we are destined to travel always toward our goal of holiness even if we don’t reach our intended goal in this life because that is His goal for us as well. “We cannot become holy on our own, but God gives us his Holy Spirit to help us. We will not achieve perfect holiness in this life; Peter’s words mean that all parts of our lives and character should be in the process of becoming conformed, both inwardly and outwardly, to God’s holy standards.”[7]

Yes but how do we do that you might be asking? Well, there are a few things that you can commit yourself to for starters to assist you along your journey. As I have said so many times in other lessons, I hate lists for a number of reasons: They are necessarily limiting by what they fail to include in all cases; they turn what is intended to be an intimate relationship into a business relationship of checklists which is cold and calculating not relational; and finally, lists provide a built-in excuse for sin when something is neglected from the list and thereby assumed to be permissive. Nevertheless, I would like to offer a starting point for you to use as a companion on your journey.

  1. Prayer—If we sincerely seek a life of holiness, then we can pray that God would show us the path to holiness because that is His objective as well.
  2. Silence & Solitude—We can pray fervently and through many tears but in our hectic and fast-paced lives we can still lose our way because we fail to hear the answers to our prayers. A regular discipline of silence and solitude will provide the needed space in our lives where we can hear God’s voice more clearly as he seeks to guide us and answer our prayers (see lesson titled Silence and Solitude at http://seredinski.blogspot.com/2012/01/silence-and-solitude-pt-1.html and http://seredinski.blogspot.com/2012/02/silence-and-solitude-pt-2-conclusion.html).
  3. Scripture Reading—Paul tells Timothy that “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man [and woman] of God may be thoroughly equipped for every good work” 2 Tim 3:16-17. However, the Bible still remains the most purchased and least read book of all time. God has given us his Word if we would simply take the time to read it, meditate on it and apply its timeless principles to our lives.
  4. Self-reflection & Confession—There are some things about our lives that are only visible to us and to God; things we want no one else to see; things we are too ashamed to reveal. Some of these things are new to our lives but many are remnants from our lives as unbelievers; remnants we still cherish; remnants we are afraid to release. Self-reflection and confession will reveal new sins as well as these dark remnants and begin the long hard process of overcoming them.
  5. Community—Although none of our callings are the same, we all travel toward the same goal of holiness. Therefore, we must seek to travel the path together in whatever form we can in order to encourage each other when the road becomes difficult, to mend each other’s wounds as we stumble and fall along the road, and to protect each other when the road becomes treacherous.
  6. Biblical Teaching—Too many have fallen prey to the lure of the world’s call, the desire to be entertained at church, and to false teachers largely because they neglected the need to continue to learn and mature in their faith. The Bible is replete with this instruction to grow in knowledge and maturity: Col 4:12; Eph 4:14-15; Heb 5:12-13; 2 Pet 3:18.
  7. Fasting—Unfortunately, fasting is almost always associated with giving up eating. Although that is certainly a type of fasting, fasting is really just technically giving up something in our lives so we can commit that time to one or more of the other items I have outlined above. There is a sacrificial element to fasting but it’s what we do or don’t do in place of what we fast from that matters. For example, what good does it do if we say we are fasting from playing golf so we can play more tennis? Compared to fasting from playing golf so we can spend that time in an organized Bible study or some other biblical discipline?
“The grace of God is unearned and unearnable, but if we ever expect to grow in grace, we must pay the price of a consciously chosen course of action which involves both individual and group life. Spiritual growth is the purpose of the Disciplines.”[8] Please accept this list of instructions in the spirit it is given—not as a checklist to follow and brag about but as a basic guide that points toward the goal that is set before each of us as believers; the goal which God has instructed us to pursue; the goal to be Holy.




[1] Larry Crabb, 66 Love Letters: A Conversation with God That Invites You into His Story, (Nashville, TN: Thomas Nelson, 2009), p. 297.
[2] Ralph P. Martin & Peter H. Davids, Dictionary of the Later New Testament & Its Developments, (Downers Grove, IL: InterVarsity Press, 1997), p. 479.
[3] I. Howard Marshall, 1 Peter—The IVP New Testament Commentary Series, (Downers Grove, IL: InterVarsity Press, 1991), pp. 50-51.
[4] John H. Elliott, 1 Peter—The Anchor Bible, (New Haven, CT: Yale University Press, 2000), p. 358.
[5] Karen H. Jobes, 1 Peter—Baker Exegetical Commentary on the New Testament, (Grand Rapids, MI: Baker Academic, 2005), pp. 112-113.
[6] Bruce Barton, Philip Comfort, Grant Osborne, Linda K. Taylor, Dave Veerman, Life Application New Testament Commentary, (Wheaton, IL: Tyndale House Publishers, 2001), p. 1106.
[7] Ibid.
[8] Richard J. Foster, Celebration of Discipline, (New York, NY: HarperCollins Publishers, 1998), p. 8.

Wednesday, June 12, 2013

Squandered Blessing

Introduction

            One of the things I love about the Bible is also one of the things that frightens me—God’s revelation of himself as the God of boundless mercy and blessing is also the God of perfect righteousness and justice. It’s always so easy to rest in the warm glow of God’s mercy and blessing and forget about his righteousness and justice. We love to be loved—don’t we? We love to be encouraged and recognized for who we are or what we do or what we look like or how much money we have or how much power we have. Conversely, we hate to be criticized or corrected for pretty much anything. The problem with this attitude is that we begin to treat God as our personal servant—just give us what we want and don’t question what we do with it. God has always wanted to bless us but the blessings have always been conditional. Do you want to know the condition—be in a right, loving relationship with him in our words and our deeds; always remembering and acknowledging that all blessings come from Him. It seems easy enough, or so you would think. We automatically think of our own culture and realize how far we have strayed from this ideal. But can you guess how far you have to turn in your Bible to get to the first event where God’s relational ideal goes off the rails? Half-way in? Three quarters of the way in? How about towards the end? Well if you guessed any of those, you’d be wrong. How about Chapter 3 of Genesis! Yup, the third chapter of the very first book of the Bible. God blessed Adam and Eve with every blessing imaginable—perfect relationship with each other and with Him and the perfect place to live. However, they rejected that ideal so they could pursue the one thing that was forbidden. When they attained the one thing that was forbidden, do you know what they were left with? Death! They had everything yet because they neglected God’s instruction, they’re only option was to stand outside the gates of paradise looking back at what was; lamenting the Squandered Blessing.

            If you look through the pages of Scripture, you will see this pattern repeat itself over and over again. God blesses his people; the people acknowledge His blessings for a while; the people eventually take God’s blessings for granted and assume that God will just keep blessing them regardless of their behavior toward Him or each other; God removes the blessings and brings hardship, sometimes terrible and terrifying hardship; the people repent—remembering everything that God had done for them and lamenting their Squandered Blessing; God once again blesses his people.

            Interestingly, if you look at this pattern closely, you can see it repeated on a national scale (i.e. the nation of Israel) and on a personal scale (i.e. king David). Sadly, we here in America don’t have to look at the pages of Scripture to see this pattern at work. It is playing itself out right before our very eyes. When our great nation was formed, the founding fathers wrote this opening statement in the official document that declared our sovereign independence from Great Britain:

“When in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature's God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

           We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” Declaration of Independence, July 4, 1776

            It is clear from this and so many other official and non-official writings that the original founders of our country were firmly committed to the belief that God must be the primary foundational component in forming and governing our new nation. George Washington, the first President of the United States, once wrote, “It is impossible to rightly govern a nation without God and the Bible.” The original founders and many who followed, rightly understood that the blessings of the nation came from the hand of God. As a result, America and its people have been blessed beyond imagining throughout its 200+ year history. America is the richest nation in the world with the greatest advancements in technology and tremendous national and personal wealth. America has done more than any other nation to advance the cause of freedom around the world through financial resources and the lives of its brave military men and women. And while caring for those in danger or less fortunate around the world is part of our Christian calling to love our neighbors, we have also done more to spread the message of the Gospel and the love of Jesus Christ throughout the world than any other nation. There was a time when America was rightly identified as a Christian nation. This is no longer the case, either in title or in practice. Our nation is now identified as post-Christian America. If you don’t believe me, let me give you just a few examples:

1)      God or prayer is no longer permitted in our public schools or at any public school events.

2)      Wishing someone “Merry Christmas” is now considered offensive because of its Christian roots and has been replace with “Happy Holidays.”

3)      Babies are brutally murdered at taxpayer-subsidized abortion mills around the country.

4)      The Boy Scouts, a boy’s club founded on Christian principles, is now forced to accept openly gay men in leadership positions.

5)      Churches willingly relinquish their right to criticize political officials in order to forgo paying taxes.

6)      Same sex marriage is now legal and recognized in virtually every state.

7)      Virtually every Christian image or symbol has been removed from all public lands and/or buildings.

8)      Military personnel are no longer allowed to share their Christian faith or overtly practice their Christian faith.

9)      It is now quite fashionable to parody or overtly demean the Christian faith in public.

There are many more examples I could give you to demonstrate my point but I think you understand. If you step back and look at the United States, you can see the biblical pattern I identified above even if it has occurred slowly over the last 200+ years since the country was founded. The purpose of this week’s lesson is to provide a biblical illustration to, perhaps, serve as a bright neon warning sign that our country is in grave danger—not from our decrepit and decaying culture or from an incompetent and corrupt government. We are in danger of witnessing, first hand, God’s righteousness and justice since we have rejected Him as the source of our national and personal blessings. Thomas Jefferson, one of the signers of The Declaration of Independence and our third President once wrote, “I tremble for my country when I reflect that God is just; that his justice cannot sleep forever.” If you have ears to hear and eyes to see, pay close attention to what is going on around you before it’s too late. Do not risk the very real possibility that, in our lifetime, we may look back over our once Christian nation and lament the Squandered Blessing.

Subject Text

Hosea 2:2-13
2“Rebuke your mother, rebuke her, for she is not my wife, and I am not her husband. Let her remove the adulterous look from her face and the unfaithfulness from between her breasts. 3Otherwise I will strip her naked and make her as bare as on the day she was born; I will make her like a desert, turn her into a parched land, and slay her with thirst. 4I will not show my love to her children, because they are the children of adultery. 5Their mother has been unfaithful and has conceived them in disgrace. She said, ‘I will go after my lovers, who give me my food and my water, my wool and my linen, my oil and my drink.6Therefore I will block her path with thornbushes; I will wall her in so that she cannot find her way. 7She will chase after her lovers but not catch them; she will look for them but not find them. Then she will say, ‘I will go back to my husband as at first, for then I was better off than now.’ 8She has not acknowledged that I was the one who gave her the grain, the new wine and oil, who lavished on her the silver and gold—which they used for Baal. 9Therefore I will take away my grain when it ripens, and my new wine when it is ready. I will take back my wool and my linen, intended to cover her nakedness. 10So now I will expose her lewdness before the eyes of her lovers; no one will take her out of my hands. 11I will stop all her celebrations: her yearly festivals, her New Moons, her Sabbath days—all her appointed feasts. 12I will ruin her vines and her fig trees, which she said were her pay from her lovers; I will make them a thicket, and wild animals will devour them. 13I will punish her for the days she burned incense to the Baals; she decked herself with rings and jewelry, and went after her lovers, but me she forgot,” declares the LORD.
Historical Context

            Hosea’s ministry takes place during the divided kingdom of Israel in the north and Judah in the south. Written in the waning days of the 8th century BC, it records the events of prosperous Israel under the reign of king Jeroboam II. Although prosperous, the rich grew richer at the expense and exploitation of the poor who grew poorer. Israel eventually reached the point where they worshiped and recognized the Canaanite gods as the source of their prosperity and prostituted themselves spiritually and physically to the Baals, the false gods of Canaan, instead of remaining faithful to the one true God and Creator. During the events recorded by Hosea, Assyria was on the move to overthrow every kingdom in their path and Israel was in their path. In an environment of increasing moral decay, Israel, in an effort to retain their (sinful) lifestyle, attempted to establish a peace agreement with Assyria and began to pay tribute to them. However, there would be no alliance that could divert the coming Assyrian storm. God’s plan was to use the Assyrians to punish Israel’s sin and disobedience. No matter how prosperous the people were and regardless of whether the people believed there would be no consequences to their unfaithfulness, God’s righteousness and justice would prevail and in 722 BC the northern kingdom of Israel was conquered by Assyria and would never again be restored as a separate kingdom.

Theological Context

            The book of Hosea is like no other book especially with respect to its first three chapters. Therein, God uses Hosea’s relationship with his unfaithful wife, Gomer, as an illustration of God’s relationship with an unfaithful Israel. God directs Hosea to marry the adulterous Gomer as a representation of God’s relationship with Israel. Thereafter, God instructs Hosea to name each of his children with names representing God’s judgment. Their first child was to be named Jezreel representing the massacre at Jezreel (2 Kings 10:11) as an illustration for the end of the kingdom of Israel. Their second child was named Lo-Ruhamah which means “not loved” as an illustration that God would no longer show his love to Israel. Finally, their last child was to be named Lo-Ammi which means “not my people” as an illustration that Israel would not be God’s people and He would not be their God. The children, representing God’s justice, are used to rebuke Gomer, representing an adulterous and unfaithful Israel, leading into our subject text.


Text Analysis

            We must remember the theological context in order to properly understand our subject text. It can be confusing at times trying to understand if we’re reading about God’s relationship with Israel illustrated by Hosea’s relationship with Gomer or whether we’re actually reading about Hosea’s relationship with Gomer. Hosea’s writing jumps back and forth between the two so we have to keep them straight. In v. 2 Hosea is writing about God’s relationship with Israel where we read that God is instructing the children of Gomer to rebuke their mother—the people of Israel are being called to rebuke the nation of Israel. God has rejected Israel when he says that she is not His wife and He is not her Husband. “Metaphorically, the sin of the nation through the generations could be concentrated on the first fathers or on a personified mother.”[1] The reference to unfaithfulness and “breasts” is a window into part of Israel’s sinful behavior. “The reference to breasts suggests the sexual nature of the nation’s unfaithfulness. The words of God are not just a legal accusation, but a call to transform the people’s hearts and ways. God is trying to persuade Israel, his people, to remove the pagan culture of Canaan and its sexual fertility cult temples that dot the landscape.”[2]

            God’s objective in v. 3 is an attempt to first shame Israel into behavior modification and if that doesn’t work to threaten her with hardship if she still fails to repent of her sinful behavior. “Due to its objective and subjective aspects, the concept of shame helps us to gain a fresh appreciation of the inherent connection between the sin of Israel and the judgment resulting from that sin. The clearest way this is achieved in the prophets is through the use of the sexual metaphor to describe both Israel’s shameful behavior and the shame of Israel’s punishment…The metaphor of fornication and adultery is most commonly used to condemn worship of other gods and to convey the notion that idolatry is as shameful as is indecent sexual conduct…Judgment is portrayed with the help of the image of shaming a woman by exposing her nakedness.”[3]

            God is not telling the people of Israel that He will not show his love to them because they are guilty by association. V. 4 is a difficult verse because it leads us to believe that we are condemned personally by association regardless of whether or not we contribute to the national sin. Well, that is true to a certain extent but only because none of us are completely innocent of sin (cf. Rom 3:23). In this context, God is referring to the people generally as opposed to each individual specifically. “The judge, Yahweh, cannot hold the children, Israel’s citizenry, guiltless. They, too, are prostituting. The term ‘prostituting children’ [children of adultery] is a parallel to the ‘prostituting children’ of [Hos] 1:2 which it recalls. It does not mean that they are the ‘offspring of a prostitute,’ but rather they share the promiscuous unfaithfulness of a prostitute.”[4]

            God clarifies his judgment in v. 5 by explaining that the people are complicit in the nation’s sin because they enjoyed the benefits of the national sin without objection. They were happy beneficiaries and willful participants in the relationships established and nurtured by the nation’s leaders. Here, Gomer [Israel], is depicted as pursuing relations with those she mistakenly believes will care for her and provide for her. She will give whatever is necessary even if it means prostituting herself literally and figuratively. “The children are children of adultery, and their mother is deluded, thinking that having many lovers is the best way to obtain food and clothing.”[5]

            But God will not be mocked and according to vv. 6-8, God will thwart the plans of Israel to continue in her disobedience and adultery. God proves his point when he uses the overwhelming military might of Assyria to brutally conquer Israel. When the text refers to Gomer seeking her lovers but not finding them, it means that even though Israel tried to appeal to its previously trusted alliance (even if that alliance was one of subservience) with Assyria, they would still be condemned in the end.

There’s a story about a man stranded in a swamp with his friends. They are surrounded by alligators and the man systematically feeds his friends to the alligators with the hope that the alligators would eat him last. And you know what? It worked—the alligators ate him last. The only problem with his strategy was that the alligators ate him anyway! Appeasing the alligators only served his purposes until the alligators got hungry again and he was the only one left to satisfy their hunger. Appeasing Assyria by assimilating their ways only worked until Assyria needed to move on to the next stage in their quest for world domination. At that point, Israel was expendable. You can almost imagine the outcry of the people claiming, to no avail, “We did what you wanted! We’re just like you!” And when that didn’t work, they acted just like little children and wanted to go back to the blessings they enjoyed under God’s care and provision. But God would have none of it. “The aftermath of adultery is suffering, disappointment, confusion, and a pitiable desire to return home. The wayward wife has misjudged the source of her wealth. The Israelites have not acknowledged that the basis of life is in the Lord. All that he has given has been squandered on the delusions of Baalism.”[6]

            We’re looking at a particular biblical pattern as part of this lesson that God blesses his people; the people fail to acknowledge that God is the source of that blessing and then God removes his blessings. But there is another pattern at work within this pattern that is not immediately obvious. It is the belief that just because God is slow to act somehow means that God won’t eventually act. Instead of seeing it as God’s mercy and ample opportunity to repent, we see it as license to continue our sinful behavior. Eventually, however, God will act on our unfaithfulness and disobedience the same way he always has, by removing his blessings to whatever extent is necessary to get his people to wake up. Vv. 9-13 demonstrate the extent to which God will go to shake some sense into his people and get them to recognize their sin, repent and return to him. Read v. 9 and tell me if you don’t see something very interesting—what do the grain, wine, wool and linen have in common? They are all represented as belonging to God. It is entirely consistent throughout the biblical narrative that all things are granted to us as a blessing from God. They belong to God in the first place but are given to us for our faithful use. Our provision, care and enjoyment are only a small part of why God gives us all things. The most important reason all things are given to us are ultimately for God’s glory. The perfect illustration is Jesus’ parable of the talents (see lesson titled: The Tragedy of a Buried Talent at: http://seredinski.blogspot.com/2012/10/the-tragedy-of-buried-talent.html).

God’s objective according to v. 10 is to reveal Israel’s sin by stripping away all her blessings and leaving her naked and exposed for a watching world to witness her shame for thumbing her nose at God. “The Lord would not allow his people to continue to violate their relationship with him. Just as an adulteress was stripped naked and expelled from her house so too the land would be denuded of God’s blessings and its people sent into exile. The graciousness and mercy of God did not include ignoring sin!”[7]

How insulting in must have been to God that the people would recognize the festivals, sacrifices and other worship practices ordained by God while at the same time prostituting themselves by worshipping the Baals—the Canaanite gods! God would put an end to their hypocrisy according to v. 11. There are just some things that don’t belong together and worshipping God and anything else is one of those things (see lesson titled Tough Love at: http://seredinski.blogspot.com/2012/05/tough-love.html).

Just to give you an idea of how diluted the peoples’ thinking had become in v. 12, they believed that the abundance represented by their wine and figs was a reward from their false Gods! Seriously! Look at the destruction that their sin caused in their ability to reason—they went from believing that all good things come from God’s hand to attributing their blessings to false gods. Can you believe that? Wait…ever heard someone say that their good fortune was the result of: Luck? Hard work? Good looks? Knowing the right people? Being in the right place at the right time? Being smart? Well I hate to tell you this but attributing anything we have to those things makes them false gods. So to prove that God is the God of all things, he will destroy the things Israel believed they received from their false gods and used in the worship ceremonies of those false gods. “What Israel believed to represent the gifts of her lovers will now be turned to wilderness or devoured—displaying again the impotence of the Baals and fulfilling both the desolation cruses and the wild animal curses of the Sinai covenant [Leviticus 26].”[8]

God’s indictment reaches its pinnacle in v.13. God begins by withdrawing that which belongs to him in v. 9. He exposes Israel’s shameful behavior in v. 10. He puts a stop to the worship ceremonies that were supposed to be dedicated to Him in v. 11. He destroys and consumes the things they believe were blessings from their false gods in v. 12. And now God takes the final step and one word says pretty much everything you need to know—“punish.” You must be willing to see in this verse God’s terrible pain that pours out in Hosea’s words. “The concept of Yahweh as betrayed husband is expressed with the emotional intensity of suffering, unrequited love. The motif of ‘forgetting’ Yahweh recalls Deuteronomy 8, but in Hosea it has the added force of betrayal with other ‘lovers.’ A key relational term for Hosea is ‘faithful love,’ which should mark relationships both within Israelite society and between the people of Yahweh.”[9] Unfortunately for Israel, the depth of God’s pain corresponds with the severity of the punishment that awaits Israel. History tells us that Assyria’s military prowess was enhanced by the fear associated with its utter brutality. This would, in turn, lay the groundwork for the military conquests of succeeding empires (i.e. Babylonians, Persians, Romans, etc.) that surpassed not only the military might but the brutality as well of the Assyrians (see lesson titled How Long, O Lord! at: http://seredinski.blogspot.com/2012/12/how-long-o-lord.html). We see clearly in Hosea, God’s pattern I previously identified—God blesses the people; the people eventually forget where their blessings came from; God removes the blessings; God punishes the people for their continued disobedience. “Israel is rebellious at heart and has perverted a relationship that should have been grounded in love. The effects of this rebellion are profound, disrupting the close synthesis of Yahweh, people and land that Yahweh himself had put together…The radical separation of Israel from its land could be taken to correspond to exile. In Hosea’s terms it is expressed as a return to the ‘wilderness,’ which once lay between exodus and land, or indeed back to ‘Egypt’ itself (Hos 8:13), in powerful images of reversal of the history of salvation. The ‘return to Egypt’ is not meant literally; it is both a picture of the violent removal of Israel from its land and a condemnation of Israel’s abortive attempt to seek political assistance from Egypt in the diplomatic posturing that led up to the overwhelming of the region by Assyria…Yahweh is the one who could oversee events to free Israel from its subjection to a great power [Egypt], but by the same token he can bring a new power to oppress them again. Egypt and Assyria are, in a sense, the same thing, powers that have their own sustaining rationale in the world, opposed to Yahweh and his project in Israel, yet ultimately under his sway and liable to be recruited to his purposes. For this reason, Babylon and Persia in their turn could take the place of Assyria, without having to be named, and thus the message of Hosea in the eighth century BC could speak again to the kingdom of Judah in the seventh century or to the people of Yehud in the sixth century and beyond. Yahweh’s judgment upon Israel is an action on the stage of world history, since his purpose for Israel is ultimately a purpose for the whole world, and it is capable of reenactment in ever new forms.”[10] In other words, the pattern I outlined previously is in full force and effect in our own day. At best we are fooling ourselves if we don’t think God will repeat His long establish pattern and at worst we are selectively rejecting the biblical witness that is flashing warning signs for us.

Application

            I am generally very careful to remember that more than half of the readers of my lessons are not in America. Therefore, I work really hard to make lesson applications general enough to apply to everyone regardless of country. However, I want those of you who are not in America to use America as an illustration of the biblical pattern to which your particular country or your personal life is not immune. Use America as an example of what not to do. Over the last few weeks during the countless government scandals our nation has experienced, I have followed the commentary of everyday Americans who are fed up with the incompetency and corruption of the government and their cries for revolution are growing louder and louder. However, I promise you that revolution is not the answer. Specifically because corruption due to sin is too pervasive on a personal and national scale. Therefore, the solution to our personal and national decay is repentance. This too is part of a biblical pattern. In fact, it is the primary pattern of the Gospel message that started with the introduction of sin that separated humanity from God leading to the death of Jesus as the penalty for humanity’s sin and His resurrection from the dead that provided the opportunity for reconciliation with God. And how do we get to that last step in the pattern? Repentance! Repentance for our sin and belief in Jesus, the One who paid the price and paved the way for our reconciliation. Until there is repentance personally and nationally, revolution, threatened or exercised will be a waste of time. This is especially true in the case of national repentance. That’s why it is essential that we are committed to personal repentance as a precursor to national repentance. Only a repentant leadership can successfully lead a campaign of national repentance. Unfortunately, few will recognize or accept the need for repentance before it’s too late. In fact, it may already be too late. Personal and national sin may be so deeply entrenched in our country that we may simply have to pray for the strength to endure God’s coming punishment. It is becoming increasingly obvious that fewer and fewer people are listening to the warning cries for repentance. And even fewer who are calling others to repentance and faith in Jesus. The only revolution that will be successful is a revolution of the heart that leads to repentance and acceptance of Jesus Christ. I’m begging you before it is too late, repent and turn to Jesus and he will forgive your sins and take you back. And encourage others to do the same thing.

I honestly have to tell you that I fear that the freedom to call people to repentance and faith in Jesus without severe consequences will come to an end one day. I have been following the comments of some congressional lawmakers in Washington DC that are suggesting that people who write and teach in the format of this ministry may not be protected by our First Amendment rights of free speech. If they are successful in convincing other lawmakers of their position then it won’t be long before they are able to silence this ministry and my ability to communicate God’s message to you as I have been doing for almost two years now. This is usually the place where in the past people would have said, “Oh that could never happen!” However, after witnessing the shameful actions of our government over the last few months, we can’t say that anymore can we? Nevertheless, until that happens and even if it happens, I promise you that I will find another way to preach the Gospel at any cost and I will continue to call for personal and national repentance as long as I am able. I pray you will continue to share my message and teachings with as many people as possible for all long as possible. Will you please pray for this ministry that God would not only continue to keep the access to the message open and available to all who desire to know Him but that He would expand its access particularly in the face of any opposition seeking to silence it. Please join me in calling for personal and national repentance as the ingredients for a successful revolution to the sin that is destroying our great country. Don’t wait until it is too late and all we can do is look back on our once great country and lament its demise as a Squandered Blessing.



[1] Willem A. VanGemeren, gen. ed., New International Dictionary of Old Testament Theology & Exegesis, Vol. 1, (Grand Rapids, MI: Zondervan Publishing House, 1997), p. 221.
[2] Gary V. Smith, Hosea/Amos/Micah—The NIV Application Commentary, (Grand Rapids, MI: Zondervan, 2001), p. 59.
[3] Mark J. Boda and J. Gordon McConville, eds., Dictionary of the Old Testament Prophets, (Downers Grove, IL: InterVarsity Press, 2012), p. 336.
[4] Douglas Stuart, Hosea-Jonah—Word Biblical Commentary, (Nashville, TN: Thomas Nelson, 1987), p. 48.
[5] Walter A. Elwell, ed., Baker Commentary on the Bible, (Grand Rapids, MI: Baker Books, 1989), p. 606.
[6] Ibid.
[7] Walter A. Elwell, Baker Theological Dictionary of the Bible, (Grand Rapids, MI: Baker Books, 1996), p. 358.
[8] Stuart, Hosea-Jonah—WBC, p. 52.
[9] Boda and McConville, DOTP, p. 345.
[10] Ibid., pp. 346-348.