Wednesday, October 26, 2016

Five Smooth Stones (RP1)


            Have you ever stood on the threshold of something new or painful or difficult in your life and wondered if you were up to the challenge of dealing with it or enduring it or overcoming it? A few weeks ago I announced that I have been battling an illness for the last year. Well based on the recommendation of some very good doctors, my wife and I decided that I would begin some intensive drug treatments in a few weeks. The best we can hope for is that the illness will go into remission and I can live a normal life. The prognosis is good but only if I continue regular treatments for the rest of my life. It has been a somewhat daunting task to determine the best course of treatment and then accept that course of treatment as a lifelong reality. It represents the giant I am facing in my life right now.

I know many of you face similar, and even more daunting giants in your life every day. Maybe you too face an illness, yet the possibility of remission for you is always beyond grasp. You’ve been tasked to be the new leader of your church but you just can’t get anyone on board with your vision for ministry so you begin to wonder if you actually heard God’s calling or if you just imagined it. You did so well in your classes last semester but this semester you are struggling more than you have at any other time and you begin to wonder if you’re cut out for college. You’re great at your job and everyone thinks you’re perfect at what you do. Then you receive a promotion that is well deserved and suddenly all the people who thought you could do no wrong question whether or not you can do anything right. You love your spouse more than anything and you seemed to relate and communicate at a level reserved for only the most blessed relationships. Then, with the passage of time you no longer relate or communicate at any level except at a destructive level and every day seems like a battle to try and get back to the way things used to be.

It would seem that we all go through periods in our lives when we feel like life’s warriors and conquerors and periods when we’d prefer to lock ourselves in a closet and hope life doesn’t find us until next week sometime. Why do you suppose this happens to us? Well, it’s probably a combination of a number of things: Stress, fatigue, or maybe something we ate last night. Most likely, though, it is because we fall into the trap of relying exclusively on our own frail strength, distorted wisdom, and foolish guile to accomplish life’s tasks or overcome life’s obstacles. I know that sounds strange—how else would we accomplish life’s task except through our own strength, wisdom, and guile? What if you knew, with relative certainty, that your actions were according to God’s will? What if you were confident that you were acting in obedience to God? Wouldn’t your strength, wisdom, and guile take on a different dimension; a divine dimension? Who, then, would be responsible for the outcome of your sincere efforts—you or God? How do we get to the point where we can say that no matter the outcome, we are acting according to God’s will and trust that He will use our efforts to accomplish His purpose? What would it take to have such courage and confidence that God will work in us and through us to accomplish His specific task? What if I told you that all it takes is Five Smooth Stones and God can accomplish anything He wants through you? King David learned this lesson very early, even before he was king and received the promised perpetuity of his throne.

Subject Text

1 Samuel 17:38-52
                        38Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39David fastened on his sword over the tunic and tried walking around, because he was not used to them. “I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off. 40Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine. 41Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42He looked David over and saw that he was only a boy, ruddy and handsome, and he despised him. 43He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44“Come here,” he said, “and I’ll give your flesh to the birds of the air and the beasts of the field!45David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied. 46This day the LORD will hand you over to me, and I’ll strike you down and cut off your head. Today I will give the carcasses of the Philistine army to the birds of the air and the beasts of the earth, and the whole world will know that there is a God in Israel. 47All those gathered here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and he will give all of you into our hands.” 48As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell face down on the ground. 50So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him. 51David ran and stood over him. He took hold of the Philistine’s sword and drew it from the scabbard. After he killed him, he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. 52Then the men of Israel and Judah surged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. Their dead were strewn along the Shaaraim road to Gath and Ekron.
Context

            Come on! You have to admit that this is one of the best stories of the Bible. I mean, who hasn’t heard the story of David and Goliath? However, in order to fully appreciate the gravity of the story, we need to understand it in its proper context. During the period of our Subject Text, the Philistines occupied the territory of Gaza along the Mediterranean Sea. (It is a common mistake that some people make to assume that modern day Palestinians are descendants of the Philistines. Actually, the two are completely unrelated and have no ancestral connection. Their only connection is their occupation of similar territories and the similarity in their name.) And as you can imagine, they were constantly warring with Judah who sought to drive out the Philistines because they occupied a portion of the land given to the tribe of Judah when the land was divided between the twelve tribes of Israel.

We see at the beginning of Chapter 17 that the battle lines have been drawn between the Philistines and Israel. The text tells us that the Philistines established their battle camp along the hills between Socoh and Azekah with the Israelites occupying the hills facing them with the Valley of Elah between them. At the head of the Philistine army was the giant Goliath who was described to be more than nine feet tall with armor and a spear to match his massive size. He stood at the edge of the valley and taunted the Israelites for 40 days with an all or nothing challenge that he would fight any soldier Israel sent out in a one-on-one battle and the loser’s side would surrender in their entirety to the winner. Israel, for their part, wanted nothing to do with the challenge. The army of Israel was paralyzed with fear.
Meanwhile, back in the small town of Bethlehem, David, the youngest of eight sons to his father Jesse, was tending his father’s sheep while the older sons were part of Israel’s army hiding in their tents from Goliath. Jesse sent David to the war front with some roasted grain and loaves of bread for his brothers as well as some cheese for the unit commander. When David got to the front lines with the delivery from his father, he found Israel’s army cowering in fear and Goliath continuing to taunt them. David was indignant that no one was doing anything about the verbal insults being hurled at Israel’s army. When David questioned some of the men standing around him, his oldest brother suddenly grew a spine and confronted not Goliath but David and chastises him for being critical of Israel’s inaction against the Philistines—basically telling him to go back to tending his sheep where he belongs and leave war to the “real men.” The only problem is that the “real men” were doing nothing and David wasn’t about to stand for it. Instead, David sought out King Saul who apparently was also cowering in his tent and told him that he would accept Goliath’s challenge and that’s where our Subject Text begins.

Text Analysis

            38Then Saul dressed David in his own tunic. He put a coat of armor on him and a bronze helmet on his head. 39David fastened on his sword over the tunic and tried walking around, because he was not used to them. “I cannot go in these,” he said to Saul, “because I am not used to them.” So he took them off.
Once David convinces Saul that he is confident and capable of beating Goliath, Saul outfits David in his own battle gear in vv. 38-39. The only problem was that David wasn’t a soldier and wasn’t accustomed to wearing any armor let alone being fully armored from head to toe. “In ancient epic literature the arming of the warrior for battle is a major ritual, and armor itself is considered an extension of the character and prowess of the warrior.”[1] David, however, was like a fish out of water wearing all that armor and decided it served as more of a disadvantage than an advantage, so he removed all of Saul’s battle armor.

40Then he took his staff in his hand, chose five smooth stones from the stream, put them in the pouch of his shepherd’s bag and, with his sling in his hand, approached the Philistine.
            We are presented with quite a contrast to Goliath in v. 40 when David equips himself for battle with his shepherd’s staff, a rock-throwing sling, and Five Smooth Stones he gathered from a nearby creek that he places in his shepherd’s pouch—hardly the tools of a seasoned warrior. What do you see when you compare these two contrasting images? On one side, we have a nine foot, grizzled, warrior wearing more than 125 pounds of bronze armor with a bronze javelin strapped on his back and carrying a spear with a thick shaft tipped with an iron point weighing 15 pounds alone. He is the challenger who is arrogantly sticking out his chest implying that he cannot be beaten; that Israel has no warrior that can match him in size, strength or battle prowess; he needs no help; he is self-reliant. On the other side, we have a young David. The only thing we know about him is that he was handsome and “ruddy.” Which, in this case, probably means he was tanned. So if good looks and a nice tan were a deadly weapon then he’d be set. But alas, battles aren’t fought with good looks or a great tan, they’re fought with real weapons so what does David bring to the fight? A shepherd’s staff, a sling, and Five Smooth Stones. Oh and a God with a reputation of making mountains tremble and seas part. David needs help; but he is God-reliant. “So here’s David, stripped down to his own simple garments, and armed with his own simple shepherd weapons—his sling and his staff—ready to do battle…The beautiful thing about this story is it’s perfect example of how God operates. He magnifies HIS name when we are weak. We don’t have to be eloquent or strong or handsome. We don’t have to be beautiful or brilliant or have all the answers to be blessed of God. He honors our faith. All He asks is that we trust Him, that we stand before Him in integrity and faith, and He’ll win the battle. God is just waiting for His moment, waiting for us to trust Him so He can empower us to battle our giants. Remember, Goliath is still a giant—still an imposing presence. David had all the odds against him. There wasn’t a guy in the Philistine camp—or probably the Israelite camp either—who would have bet on David. But David didn’t need their backing. He needed God—none other.”[2]

41Meanwhile, the Philistine, with his shield bearer in front of him, kept coming closer to David. 42He looked David over and saw that he was only a boy, ruddy and handsome, and he despised him. 43He said to David, “Am I a dog, that you come at me with sticks?” And the Philistine cursed David by his gods. 44“Come here,” he said, “and I’ll give your flesh to the birds of the air and the beasts of the field!”
            With his simple shepherding weapons in hand, David approaches the warrior giant. I find it interesting that empires could care less about the relative strength of their opponents. Their objective is conquest and the weaker the opposing nation, the better. Weaker nations require fewer resources to conquer and thereby reserving precious resources for the more formidable nations. Honor in conquest is somewhat irrelevant—nation-building is the objective. The attitude of warriors on the battlefield is less about conquest and more about being the best by beating the best. For a warrior, there is no “honor” in destroying a weaker opponent, only brutality. And while some warriors revel in the brutality, the most ruthless pursue honor in battle and that is only possible by beating the best. We can see this playing out in vv. 41-44 as David and Goliath face-off in battle. Goliath is insulted! Where’s the honor in killing someone half his size? Great! Before, Goliath was just arrogant, boisterous and obnoxious, but now he’s angry too. Now he’s not only going to beat David, he’s planning on making a statement by killing him and feeding his dead body to the buzzards. Goliath intends to send a message in response to the perceived insult. However, David has a secret weapon at his disposal—the Creator of the universe! And God intends to send a message as well through this unassuming and relatively unarmed shepherd. “After waiting for forty days, Goliath is disappointed and disgusted when he sees the youthful, unarmed David coming toward him. How much glory is there in killing a defenseless youth? David listens to Goliath’s curses and then acknowledges that his main weapon is ‘the name of the Lord Almighty.’ Because of David’s apparent weakness, the glory for the victory will go to the Lord, and this could be a testimony to the whole world…David believes that the battle is the Lord’s and that victory does not depend on who has the best weapons or the most soldiers. Just as parting the Red Sea terrified the nations, so the death of Goliath will demonstrate the power of Israel’s God.”[3]

45David said to the Philistine, “You come against me with sword and spear and javelin, but I come against you in the name of the LORD Almighty, the God of the armies of Israel, whom you have defied. 46This day the LORD will hand you over to me, and I’ll strike you down and cut off your head. Today I will give the carcasses of the Philistine army to the birds of the air and the beasts of the earth, and the whole world will know that there is a God in Israel. 47All those gathered here will know that it is not by sword or spear that the LORD saves; for the battle is the LORD’s, and he will give all of you into our hands.”
            For 40-days the Israelites have had to listen to Goliath bloviate and pound his chest as he hurled insults at them without opposition or response. But now it’s David’s turn to say a few things to Goliath in vv. 45-47. Note the difference in the discourse between the two. Goliath wanted everyone to fear him and what he would do to them and how he would be victorious and how he would conquer Israel’s army. David wanted everyone to fear God and what God would do for him and how God would be victorious and conquer the Philistines through him. “At the heart of warfare in the Hebrew Bible is the belief that Yahweh was a ‘warrior,’ or literally a ‘man of war’…God is present with the Israelite army during the war, and he is the one who provides the victory because ‘the battle…is the LORD’s.’ He is ‘mighty in battle’…Indeed, the Pentateuch [the first five books of the Bible] cites a work provocatively titled ‘The Book of the Wars of the Lord’…Even though this work is not extant, much of the Hebrew Bible narrates wars in which Yahweh fought on behalf of Israel.”[4] Goliath was self-reliant while David was God-reliant. Goliath put his faith in himself, in his fighting skills, in his armor, and in his weapons. David put his faith in God knowing that it is by and through God’s strength that he and Israel would be victorious and saved. If Goliath was offended and angry before, how do you suppose David’s threat sounded in his ears? Goliath threatened to kill David and feed his body to the birds but David ups the ante by telling Goliath that he will not only kill him but then chop off his head! Not only will Goliath be food for the birds and wild animals but so will the dead bodies of all the fallen Philistine soldiers after Israel routes them. I’m guessing if Goliath wasn’t already adequately fueled and on fire for a fight, David’s response to Goliath’s challenge fanned the flames into a raging inferno.

48As the Philistine moved closer to attack him, David ran quickly toward the battle line to meet him. 49Reaching into his bag and taking out a stone, he slung it and struck the Philistine on the forehead. The stone sank into his forehead, and he fell face down on the ground. 50So David triumphed over the Philistine with a sling and a stone; without a sword in his hand he struck down the Philistine and killed him.
            The fight was on in vv. 48-50! Goliath made his approach toward David and David countered by running toward Goliath and as he ran, he loaded one of the smooth stones into his sling and launched it at Goliath. One stone was all it took. In a matter of seconds, Goliath’s massive size, military expertise, defensive armor, and formidable weaponry crashed to the ground in a heap as the stone from David’s sling found its mark and sunk into Goliath’s forehead. For 40-days Goliath and the Philistines were supremely confident and now that Goliath’s challenge had finally been met by what clearly seemed like a weaker opponent in David, Goliath is face down in the dirt with a rock embedded in his skull without having even attempted a single fighting thrust! I’m sure everyone expected the battle to be short and swift but this—there is no way either side expected this outcome! Come on! Everyone loves an underdog but sometimes rooting for the underdog is simply a fleeting wish when the underdog is so hopelessly overmatched like David was against Goliath. Careful! Did I just trap you into thinking that David was the underdog in this fight? Be honest! I caught some of you didn’t I? You see David wasn’t the underdog was he? Think about it—who was Goliath’s opponent? That’s right—Goliath wasn’t preparing to engage in a battle with David, he was setting foot in the ring with God fighting through David! Nevertheless, you can bet that both the Israelites and the Philistines were in shock and trying to understand what just happened. “Goliath is not prepared for battle with David. Even if he knows how effective a simple sling and stone can be, he must have underestimated David’s marksmanship. No doubt, this young shepherd boy is unlike any other warrior Goliath has ever seen. But superior strength and military resources are useless against the representative of Yahweh. The contest is over before it begins. David kills Goliath with one of his choices stones. Since he does the job ‘without a sword in his hand,’ Yahweh has been true to his word: He saved ‘not by sword or spear.’”[5]

51David ran and stood over him. He took hold of the Philistine’s sword and drew it from the scabbard. After he killed him, he cut off his head with the sword. When the Philistines saw that their hero was dead, they turned and ran. 52Then the men of Israel and Judah surged forward with a shout and pursued the Philistines to the entrance of Gath and to the gates of Ekron. Their dead were strewn along the Shaaraim road to Gath and Ekron.
            When God acts, He doesn’t just dabble in fixes or nibble around the edges of a solution. When God acts, He makes a statement that is unmistakable and David’s battle with Goliath was no different as we see in vv. 51-52. The message of killing Goliath wasn’t loud enough so David ran to where Goliath was lying face down in the dirt, drew Goliath’s sword from its sheath and cut Goliath’s head off with it. Now that’s a statement! And the Philistines heard it loud and clear because, either in their fear or in confusion, they forgot the surrender terms established by Goliath and ran for Gath and Ekron; two of the five cities in the Philistine confederation of cities. I’m guessing that surrender would have been a better option for the Philistines because the armies of Israel chased them all the way to the gates of the two cities all the while littering the roadside with dead Philistine soldiers. Think about this for a minute. Less than an hour before these events, the great and mighty armies of the Lord were cowering in their tents! It would be a mistake to think that it was because of one skillfully placed stone delivered by the hand of a handsome shepherd with a nice tan that the entire Philistine army was on the run. Think about it, they weren’t losing the fight, they didn’t even engage in the fight! They ran the minute they recognized they were overmatched. Not by a simple shepherd but by a God so mighty that He could use anyone or anything to accomplish His purpose—even a simple shepherd armed with just Five Smooth Stones.

Application

            When my girls were small, like most little kids I know, they loved polished rocks. Well, in one of my weaker moments (my wife will tell you that I had lots of those), I agreed to buy them a rock tumbler. The girls thought it was the greatest idea in the world because they could have as many polished rocks as they wanted whenever they wanted them. For those of you who know what a rock tumbler is, I can hear you groaning. I’ll give you the short instructional version of a rock tumbler. I suppose it can come in any size but this one was small enough to sit on my workbench with about a one-quart sized drum. You place a handful of ordinary rocks in the drum along with some water and the stage-one abrasive material that comes with the tumbler kit. You place the drum on the tumbling machine and it rotates slowly, constantly mixing and churning the rocks, water, and abrasive. After a number of days, you drain the water, add fresh water, and add the next stage of abrasive. Ultimately it was a five-step process that took weeks! If you don’t have kids of your own, I’m going to give you a word of warning to store away for future reference—never, never, never undertake anything for your young children that will take weeks to accomplish! Let me tell you how the story ended for us. After about a week, and hearing ‘Daddy are the rocks done yet?’ for the millionth time, the rock tumbler went into the trash and dad went to the store and bought them each a bag of polished rocks for $5! Ok so that little lesson in parenting was gift from me to you. So what’s my point in sharing this illustration? Well, we often rely on our own strength to accomplish something that God is prepared to help us with. David didn’t first have to polish the stones he put in his satchel, God’s creation already prepared them for him. In the same way, God has provided stones for us to accomplish the tasks and help us overcome challenges in our lives. Let me share with you the Five Smooth Stones God has provided.

Stone #1—Prayer

            For prayer warriors, this stone stays nicely polished because of its constant use. However, for many believers, prayer is an afterthought—something they intend to do more of one day. But prayer is our lifeline to God. It’s what connects our hearts with His. Prayer is the thing that says, ‘I need and want you in my life God. I can’t do life without you.’ Prayer is our way of telling God that what He wants for us is what we want for ourselves. There are many forms of prayer—prayers about being forsaken by God; prayers of surrender; prayers with tears; prayers of personal examination; prayers for personal transformation; etc. More simply, however, when we pray, we are “Like children before a loving father, we open our hearts and make our requests. We do not try to sort things out, the good from the bad. We simply and unpretentiously share our concerns and make our petitions. We tell God, for example, how frustrated we are with the co-worker at the office or the neighbor down the street. We ask for food, favorable weather, and good health.”[6] Prayer is the language of our hearts crying out to the One who sustains us daily and loves us unconditionally.

Stone #2—Silence & Solitude

           Can you think of anything more antithetical to our present day culture than either silence or solitude? We are bombarded daily with noise and visual stimulation in virtually all aspects of our lives during all times of our lives. Most of us are regularly around people and when we’re alone we keep our minds occupied with the sounds of music or images from the television or computer screen. As a result, we never make ourselves available to hear God’s voice. More accurately, we never allow ourselves to hear God’s voice. We find that we are neither content to be alone nor are we comfortable surrounded by people. Silence and solitude are essential if we are serious about our relationship with God and with people because without mastering silence we cannot hear God’s voice and without mastering the art of being alone, we will never learn how to engage with people as God expects. “Without silence there is no solitude. Though silence sometimes involves the absence of speech, it always involves the act of listening. Simply to refrain from talking, without a heart listening to God, is not silence. ‘A day filled with noise and voices can be a day of silence, if the noises become for us the echo of the presence of God, if the voices are, for us, messages and solicitations of God. When we speak of ourselves and are filled with ourselves, we leave silence behind. When we repeat the intimate words of God that he has left within us, our silence remains intact.’”[7] (For a more information on the practice of Silence & Solitude, see my two part series on the practice of Silence & Solitude at: http://seredinski.blogspot.com/2012/01/silence-and-solitude-pt-1.html and http://seredinski.blogspot.com/2012/02/silence-and-solitude-pt-2-conclusion.html).

Stone #3—Humility & Submission

            In the context of our lesson, it’s hard to understand how humility and submission can be a good thing for a warrior. But Goliath lost his head due to his arrogance and self-reliance and David became the giant-slayer; he recognized that victory would come by God’s hand alone and therefore submitted his cause to the sovereignty of God because David was God-reliant. We fall into this trap ourselves everyday when we face the trials and struggles of our lives as though every outcome depends on our own strength; our own wisdom; our own effort. However, this is unnecessary if we are willing to humble ourselves and submit ourselves to God’s will for our lives instead of limping along living according to our own will. (For more about a life of humble submission to God you can read an earlier lesson titled “A Life Humbly Submitted To God” at: http://seredinski.blogspot.com/2012/01/life-humbly-submitted-to-god.html).



Stone #4—Scripture

            What do you suppose the world would be like if we had access to life’s Owner’s manual? Wait! We do have access to the Owner’s manual—it’s called the Bible! The sin and destruction that surrounds us in our world should be no surprise when we realize that the Bible is the most purchased and least read book of all time. We have available the manual that can give us life and many simply place in on the self as decoration or to impress guests. But the Bible is so much more. The Bible contains the words to not only living but to eternal life! The Bible is God’s gift to all of us because “All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness, so that the man [and woman] of God may be thoroughly equipped for every good work (2 Tim 3:16-17).” When we make Scripture reading and memorization part of our daily lives, we will begin to understand the world and our lives from God’s perspective; we will have to tools at our disposal to live our lives according God’s divine plan for us.

Stone #5—Faith

            If we could only have just one stone in our arsenal of stones, it should be this one. David had good looks and a great tan; he had a staff, a sling, and he had a handful of rocks; he had an army behind him (albeit not the most courageous army); but the most important weapon he had was faith in God. Without faith that God would provide, protect, and save him, he never would have been able to confront a nine-foot tall giant, skilled in hand-to-hand combat, covered in bronze armor, and armed to the teeth with a real warrior’s weapons. Faith is the thing that set David apart from Goliath. Goliath had faith in himself, his skill, his experience and his weapons—all very important when engaging in a battle. David had faith in God—the most important thing when facing any battle. Remember faith is the only weapon that any of us need when we face the greatest giant of our lives—death. Through faith in Jesus Christ, death is no longer a feared enemy because Jesus conquered death when He rose from the dead. Faith that God can and will accomplish His will in and through us is ultimately the only weapon we need.

            We are confronted with giants every day of our lives at church, at school, at work, and at home. Some of us battle giants within ourselves as well every day—substance abuse, addiction, self-hatred, depression, anxiety, cancer, MS, paralysis, or some other malady that taunts us and threatens to destroy us. Let me encourage you to do something today, tomorrow and everyday for the rest of your life—face the giant or giants in your life, and with Five Smooth Stones in your arsenal tell your giant, “today the battle belongs to the Lord!”




[1] Leland Ryken, James C. Wilhoit, Tremper Longman III, gen. eds., Dictionary of Biblical Imagery, (Downers Grove, IL: InterVarsity Press, 1998), p. 77.
[2] Charles R. Swindoll, David—A Man of Passion & Destiny, (Dallas, TX: Word Publishing, 1997), p. 45.
[3] Walter A. Elwell, ed., Baker Commentary on the Bible, (Grand Rapids, MI: Baker Books, 1989), p. 205.
[4] Wllem A. VanGemeren, New International Dictionary of Old Testament Theology & Exegesis, Vol. 2, (Grand Rapids, MI: Zondervan Publishing House, 1997), p. 786.
[5] Bill T. Arnold, 1 & 2 Samuel—The NIV Application Commentary, (Grand Rapids, MI: Zondervan, 2003), p. 257.
[6] Richard J. Foster, Prayer—Finding the Heart’s True Home, (New York, NY: HarperCollins Publishers, 1992), p. 9.
[7] Richard J. Foster, Celebration of Discipline—The Path to Spiritual Growth, (New York, NY: HarperCollins Publishers, 1998), p. 98.







(Audio version; Music: "Stay And Wait" by: Hillsong United and "You Never Fail" by: Hillsong Worship)

Wednesday, October 19, 2016

Hated For Christ (RP1)



           I came across a headline a while back introducing a new book by yet another “Christian leader.” The headline quoted the author in part when it read: “Stunning Revelations About Bible-Believers Should Send ‘Shock Waves’ Through Christian Leadership.” Ok I’ll admit, the headline got my attention and I had to read the article. I’m not a “Christian leader” by any definition but it sounded like a pretty big deal and maybe something I should know about. I won’t go through all the details of the article but I’ll give you a quick summary: Unbelievers hate Christians because they focus too much of their time at war with the sinful world and not enough time being accepting, loving, and compassionate of the sinful world. Wait! I was so disappointed! Where was the shock wave? I kept waiting for the shock wave! Are Christian leaders supposed to be shocked that unbelievers hate Christians for being salt and light in a sinful world? If you want a shock wave, I’ve got my own headline: “Stunning Revelation About Christian Leaders Who Are Shocked That Unbelievers Hate Christians—They Haven’t Actually Read The Bible!” Here are a few things that are supposed to send “shock waves” through Christian leadership: ‘Christians devote too much time opposing abortion.’ Really? We’re closing in on 60,000,000 babies that have been murdered in America since 1973 when abortion was legalized! Where, exactly, is the opposition? ‘Christians spend too much time engaged in politics.’ Let’s see, did Jesus ever engage the leadership of his day? There was hardly a day that went by during Jesus’ earthly ministry when Jesus didn’t criticize or manage to pick a fight with the Jewish leaders. ‘Christians spend too much time talking about sin.’ Is sin a big deal? Since Christians know the wages of sin is death, is it possible to talk too much about sin? And since Christians believe that Jesus died for those sins, it seems like a really important topic of conversation. ‘Christians spend too much time fighting against homosexuality and not being more welcoming and compassionate toward sinners.’ Forty years ago when I was in elementary school, there was never even a consideration that homosexuality was an acceptable alternative lifestyle. In the four decades since, the percentage of Americans who have self-identified as Christians has remained right around 80%. In comparison, homosexuals, bi-sexuals, and transgenders represent a little less than 3% of the population. Even given that population context, men are now permitted to use public restrooms and dressing rooms designated for women if they happen to feel like a woman. Same-sex marriages are now legal in more than half the states in America. Some Christian businesses have been forced out of business because they refuse to cater same-sex marriage ceremonies. Christian pastors face fines and imprisonment for refusing to perform same-sex weddings. So if there really is a battle going on between Christians and homosexuals and others with abhorrent sexual behavior, Christians appear to be losing the fight. My guess is that it is more likely the 3% don’t like the light that faithful Christians shine on their sinful behavior and have gone to war with Christians, not the other way around. ‘Christians are too obsessed with judgment and condemnation and don’t spend enough time focusing on the love and grace of Jesus.’ That always seems to be the trump card doesn’t it? Don’t judge! We’re all sinners so we’re not allowed to judge even though we make judgments of right and wrong every day. We would never ignore a man who abuses his wife or children—we judge that it is wrong. We would never say that cheating on an exam is acceptable. We make judgments about the behavior of people all the time. This accusation only arises when Christians manage to condemn some cherished sin that people don’t want to give up. What unbelievers don’t seem to understand is that warning them about the dangers of sin is an act of love not an act of judgment. As a parent, I warned my girls with the most earnestness I could muster about the dangers of running out into the street without looking or the dangers of wandering away from me in a crowded place. I told them stories about children who were killed when they ran into the street without looking or stories about children who were stolen away forever from their parents when they wandered out of sight even briefly. When I warned them about these things, I did so because I loved them deeply. Some Christians may issue their warning about sin for less than noble reasons but that makes the danger of sin no less dire.

            The English author, George Orwell, not a theologian or stalwart of Christianity by any means, had a very lucid understanding of the culture around him and its long-term trajectory. Orwell once wrote, “The further a society drifts from the Truth, the more it will hate those that speak it.” I am convinced more than ever that Christians are becoming more and more hated every day as society continues to drift farther from the Truth. Salt’s influence becomes all the more pronounced when applied to something that is tasteless and light seems brightest when it is introduced into an environment of profound darkness. This principle has been clearly understood throughout the history of Christianity but seems to be lost on some “Christian leaders” today. Consequently, for some, the revelation that Christians are hated for their Christian witness is now supposed to send “shock waves” throughout Christian leadership. Clearly it’s time for a refresher course on why Christians are Hated For Christ.

Subject Text

John 15:18-25

            18“If the world hates you, keep in mind that it hated me first. 19If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you. 20Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also. 21They will treat you this way because of my name, for they do not know the One who sent me. 22If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin. 23He who hates me hates my Father as well. 24If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father. 25But this is to fulfill what is written in their Law: ‘They hated me without reason.’”

Context

            By this point, Jesus is closer to the end of His earthly ministry than He is to the beginning. In fact, in Chapter 14, Jesus promised the disciples that He would send the Holy Spirit because He would soon be leaving them. Jesus spent three years trying to tell the people that He was the One who would rescue them; the One who would set them free from their bondage to sin; save them from the condemnation resulting from their sin. Many came to Jesus because they believed His offer of salvation even if they didn’t fully understand it. Many came to Jesus because they had some need and heard that He could fill that need somehow. Many others, maybe even most others, refused to believe in Him and hated Him. Some hated Him because of who He claimed to be and others hated Him because He exposed their sins. At its pinnacle, hatred would lead to His death. In our Subject Text, Jesus warns His disciples that they will be hated in the same way that He was hated, not because of who they claimed to be but who they claimed Jesus was and because they exposed peoples’ sins and need for forgiveness—forgiveness that was available only through faith and belief in Jesus.

Text Analysis

            18“If the world hates you, keep in mind that it hated me first.

            When Jesus makes reference to the ”world” in v. 18, He is referring to the sinful culture that refuses to believe in Him. It is important to remember that the use of the word “world” is intended to be pejorative in this case not referring to all unbelievers but specifically to those who have been given the opportunity to believe and have fervently rejected that opportunity. The “world” are those who have picked a side in the war between good and evil; right and wrong; sin and salvation, and stand in opposition to Christ and all those who follow Him. Let’s not forget that sin has caused us to be enemies of God. And enemies of God naturally hate Him. It is therefore inevitable that those who hate God will also hate those who have aligned themselves with God; friends of God. Jesus no longer considered His disciples to be His servants but instead considered them to be friends because they were faithful in doing what He commanded (Jn 15:15). Like the first disciples, Christians are friends of God when we do what is commanded of us. Consequently, we will be hated in the same way that Jesus was hated because He was faithful in carrying out His task of becoming the means to atone for humanity’s sins. “‘The world’ (kosmos) in John’s gospel is described as actively hostile to God, which illustrates sin as enmity. Jesus explained that the reason the world hated him was that he testified to its essentially evil nature (Jn 7:7). The hatred of the world is therefore assumed by Jesus, who warned the disciples to expect it. ‘The ruler of this world’ [Satan], who is judged and cast out at the ‘hour’ of Christ, has clearly usurped the place of God and has brought men into a similar alienation.’ Since the disciples of Jesus are distinguished from the world even though they live in the world, it is evident that Jesus himself is the key to the division. Man’s attitude to him profoundly affects his position in the world, i.e. whether or not he becomes a target for hate.”[1]

19If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.

            The first disciples, like all those who have come after them, are no longer part of the world in the way that John identifies “the world.” Specifically, everything the world is; what the world believes; what the world values; the world’s priorities, no longer defines the disciple. And, according to v. 19, this is precisely why the world hates Christians—because Christians no longer belong to the world and its way. “Former rebels who have by the grace of the king been won back to loving allegiance to their rightful monarch are not likely to prove popular with those who persist in rebellion. Christians cannot think of themselves as intrinsically superior…But having been chosen out of the world, having been drawn to the Messiah’s love into the group referred to as the Messiah’s ‘own’ who are still in the world, their newly found alien status makes them pariahs in that world, the world of rebels.”[2]

20Remember the words I spoke to you: ‘No servant is greater than his master.’ If they persecuted me, they will persecute you also. If they obeyed my teaching, they will obey yours also.

            Back in Chapter 13, Jesus teaches the disciples an important lesson during a foot-washing ceremony where Jesus washes the feet of all the disciples. In doing so, He teaches them that no service to humanity, no matter how menial or degrading, should be beneath them as servants because nothing was beneath Him, the Master. Even though He was by His nature God, He didn’t come to us heralding His divinity. Instead, He made Himself nothing and took on the very nature of a servant; a man. Jesus was fully obedient to His redemptive purpose and in ultimate humility, allowed Himself to be put to death on a cross (Phil 2:6-8). Jesus returns to this principle in v. 20. Where previously Jesus taught that they must be willing to serve in the same way He served, He now teaches them the principle is the same when it comes to the way people react to them. If people hate Jesus they will hate His disciples. If people listen to and obey Jesus they will listen to and obey the disciples. Disciples are emissaries; ambassadors; an extension of Christ. Since Christ was hated and put to death, His emissaries or ambassadors should expect no less. “The sayings about bearing the cross form a part of the warning to the disciples to count the cost [of following Jesus]…For Jesus the inevitable implication of being the Christ is suffering, death, and the opposition of men. Inevitably, therefore, those who associate with him as the Christ are liable to the same fate.”[3]

            21They will treat you this way because of my name, for they do not know the One who sent me.

            What Jesus says in v. 21a seems a bit odd when He says that we will be mistreated because of His name. Unfortunately v. 21b just adds to the confusion. Let me explain it this way: In our present day, parents usually give little thought to the meaning of the names they give their children. Names or a derivation thereof are often passed down from one generation to the next. Or perhaps a name is chosen based on personal preference (that’s how we picked the names of our children anyway). But in ancient Judaism, this wasn’t the case. Ideally, a name represented a person’s personality. Names may also be prophetic in nature; foretelling a person’s hoped-for destiny. A child’s name could also be a form of prayer that the person bearing the name will live up to the potential conveyed by the name. Let’s see how this works in relation to the name of Jesus without getting too terribly deep in the weeds with the explanation.

The name “Jesus” is the English translation of the Greek name Iesous. The ancient Hebrew translation is Yehoshua which is translated back to English as “Joshua” (I know it’s weird that it doesn’t translate back to “Jesus,” but that’s not really unusual. In fact, the Greek Iesous is translated as “Joshua” in Heb 4:8 so clearly the names are interchangeable at times). The Hebrew translation, Yehoshua, is derived from the same Hebrew root as the word signifying “Jehovah is salvation.” Therefore, the name “Jesus” is significant because it means “God our Savior.” In this sense, the name of Jesus represents his personality; “Savior.” When the angel appeared to Joseph, while Mary was pregnant with Jesus, the angel said that Mary was to name the child Jesus because He would save his people from their sins (Matt 1:21). In this respect, Jesus’ name is prophetic as it foretells His divine destiny. Let’s string the words and ideas from above together: Yehoshua=Jehovah + Savior=God our Savior. Jesus=Yehoshua; Jesus = God our Savior. The fullness of God in “Jesus” (Col 1:19)! The writer of the Book of Hebrews as well as Paul, in his letter to the Colossians, say that Jesus is the exact representation of God in His nature and essence. To know Jesus is to know God. It should therefore follow that to know God is to know Jesus. And that’s Jesus’ point in v. 21b that they mistreat Jesus because they don’t know Him because they don’t know God. “The guilt of the world consists in its rejection of the revelation brought by Jesus, and since that revelation is from God it entails the rejection of God himself, which is direst sin. Moreover the works of Jesus are God’s works in and through him; hence it can be said that the world has ‘seen’ God, i.e., seen him in action in the person of his Son, but its response has been to hate both the Son and the Father in him.”[4]

22If I had not come and spoken to them, they would not be guilty of sin. Now, however, they have no excuse for their sin.

            It’s hard to understand v. 22 in light of the nature of sin that began with Adam in Genesis. Based on what Jesus says in this verse, it seems to imply that sin didn’t exist before Jesus revealed Himself to the world. But now that Jesus has revealed Himself and given the world the opportunity to believe in Him, if they refuse to believe then they own their sin. So what is Jesus saying about the guilt of the world’s sin before His revelation? What Jesus is saying is not that sin didn’t exist before He came. What Jesus is saying is that there was nothing the people could do about their sin. They could sacrifice animals year after year after year and meticulously keep the Law but the effect of their sins would remain—separation from God. Consequently, God provided another way; a way to deal with their sins once and for all and that way would be Jesus. Jesus was the answer to dealing with their sins and now that He had presented Himself to them as the Way, the Truth, and the Life; the means of dealing with their sins, if they refuse to accept Him then they have no excuse for being separated from God because of their sins because God has given them a way out—Jesus. “Although sin was obviously present long before Jesus came into the world…The contrary-to-fact condition also recalls what Jesus said to the Pharisees after he healed the man born blind: ‘If you were blind, you would not have sin. But now you say that “we see.” Your sin remains. This too he said against the background of an announcement that ‘I came into the world’ for a dual purpose—not only ‘that those who do not see might see,’ but ‘so that those who see might go blind’ (Jn 9:39). In this sense the ‘coming’ of Jesus creates not only ‘friends,’ but ‘sinners’ as well. In both passages, the phrase ‘but now,’ or ‘as it is,’ brings us back to reality, and the reality is that ‘Your sin remains,’ or, here more specifically, ‘they have no excuse for their sin.’ That is, they are now fully accountable. They cannot claim innocence on the basis that they have not been warned, or have not heard the word of God! They have heard it from the lips of Jesus, but have not recognized his words as words from God. In hating him and persecuting him they have (unwittingly) hated as well the One they worship as God.”[5]

            23He who hates me hates my Father as well.

            Jesus issues quite an indictment in v. 23 against those who oppose Him. At this point Jesus has made it pretty clear who He is so when the people hated and rejected Him they hated and rejected the Father. We take this for granted today because at least most Christians have a rudimentary knowledge of the Trinity—God the Son, God the Father, and God the Spirit. But for those to whom Jesus first revealed Himself, there wasn’t even a rudimentary understanding of the Trinity. It is important to understand that this is precisely why Jesus performed the many miracles He did. It wasn’t specifically for the purpose of healing just some people or raising just some people from the dead. No, the purpose of Jesus’ miracles was to validate who He was. Jesus’ miracles weren’t a show, they were a sign; they bore the signature of God. “Jesus is the uniquely commissioned agent of God who, in his task of bringing the salvation of God to the world, exercises a unique, mediating function between God and human beings. Because Jesus is the designated agent of God, he also represents God to human beings in such a way that the Gospel can say that to encounter Jesus is to encounter God, to have seen him is to have seen the Father, or to know and receive him is to have known and received the Father. As God’s agent Jesus carries out a mission which mediates God’s salvation to the world, as is manifested in the signs which he does.”[6]

            24If I had not done among them what no one else did, they would not be guilty of sin. But now they have seen these miracles, and yet they have hated both me and my Father.

            In v. 24 we find out from Jesus Himself the purpose behind the miracles He performed among His followers and others who didn’t yet believe in Him. People, usually unbelievers, tend to get twisted in knots about Jesus’ miracles. Many use the absence of miracles today as proof that God doesn’t exist. I suspect that this attitude is generally prevalent in the West or in more modern cultures. But I know that some of you are first-hand witnesses of miracles in your own lives or in the lives of someone you know. You know God’s power and it makes it difficult to deny His existence. However, many of the people who witnessed Jesus’ miracles nevertheless refused to believe in Him. Many continued to call for miracles so Jesus could prove who He said He was. But Jesus said they didn’t believe Him in the face of the miracles He had already performed. The people just used the demand for miracles as an excuse to not believe. In fact, after Jesus’ greatest miracle of all, rising from the dead, people then and now still refuse to believe. They witnessed Jesus’ many miracles and eventually they knew the tomb was empty so they had all the evidence they needed to believe yet they persisted in their unbelief. “He had not only come and spoken, but had done works which none other had done. The miracles wrought by Christ were themselves of a kind fitted to produce faith. In them men were meant to see God. So that He could say…This is their guilt, that they have both seen and hated both me and my Father.”[7]

25But this is to fulfill what is written in their Law: ‘They hated me without reason.’”

            Jesus said that He did not come to abolish the Law but to fulfill the Law (Mt 5:17). And, according to v. 25, the fact that the people hated Him was just another fulfillment found in Psalms 35:19 and 69:4 that those anointed by God are often hated for no reason. In the case of these two Psalms it is the anointed king David who is hated for no reason while in our Subject Text it is the Messiah (Heb. ‘anointed’) who is hated for no reason. Think about it, what did Jesus do that warranted the peoples’ hatred? Was it giving sight to the blind? Was it healing the sick? Was it turning water into wine at a wedding ceremony? Was it feeding thousands of men, women, and children? Was it raising a son or daughter or brother from the dead? It would be foolish to think that Jesus was hated for any of these reasons although I suppose in some strange way it’s possible. A pretty good argument could be made that He was hated because He claimed to be equal with God. Although I’m sure there were probably some sincere and pious Jews who were offended by this, most of the religious leaders hated Jesus because the people began to follow Him instead of them. In truth, I think that Jesus was hated for another reason unrelated to any of these things and I think it explains why His followers since then have also been hated for what seems like no reason. Jesus convicted them of their sins and their need for forgiveness that was available through Him. “God’s own action and demands are represented in him, Jesus. The world, however, like everyone who does evil, hates the light. It hates the Revealer without cause, because he bears witness that its works are evil. This hatred is directed also against Jesus’ disciples. They are counted blessed when men hated them for the Revealer’s sake. Those, on the other hand, who do no reckon themselves separated from the world are not hated.”

Application

            It happens to be an occupational hazard that I experience the reality of this lesson every week. For example, this week I had a conversation with a young man who was lamenting the poor choices we have for presidential candidates that made it difficult for him to choose which was best. I told him that I couldn’t really help him make that choice. He said it all left him afraid for his future. I told him that I could help him with that. I proceeded to tell him about the peace that is available through faith in Jesus and trusting the future to Him. He laughed at me and implied that he wasn’t about to believe the words of a “simple-minded man.” It doesn’t surprise me and it shouldn’t surprise you when your witness invites insults and hatred.

            Consequently, can we stop pretending for a minute that there’s a way we can get unbelievers to stop hating us and accept the fact that Christians are destined to be hated because Jesus was hated? Do you want to know something that really should send “shock waves” through Christian leaders? That there are Christian leaders who think that the key to winning unbelievers to Christ is to get them to like us even though that is not taught anywhere in the Bible. Here’s the thing, no one wants to be hated. But serving others and preaching the Gospel does not require that people like us. In fact, the objective is for our lives and our words to be a bright light that shines in the darkness that sin has created in the world. Unbelievers don’t like it when Christians share their biblical beliefs and speak out against unbiblical practices, they don’t like the biblical ethics of Christian business owners and business leaders, they don’t like Christians to influence politics with their Christian worldview, they don’t like Christians insisting that Jesus is the only way to be saved. For that matter, they don’t like that Christians insist that people are sinners that need to be saved. So what must Christians do to be liked by unbelievers? Well let’s start by taking the inverse of all the things I just listed. Unbelievers like Christians who keep their beliefs to themselves. Unbelievers like Christians whose business practices are influenced by profits not Christian ethics. Unbelievers like Christians who don’t allow their Christian worldview to influence their politics. Unbelievers like Christians who believe that Jesus is their personal means for salvation but don’t insist that He is the only means for salvation. Unbelievers like Christians who don’t talk much about sin or the need for salvation. So the best way for Christians to be liked by unbelievers—DON’T BE CHRISTIANS!

            Finally, I have a word of instruction for unbelievers and Christians. If you’re an unbeliever and you’re waiting for all Christians to come around to your way of thinking and acting, you’re going to have to be satisfied with the few weak-kneed Christians who have given in to your demands for them to be more like you. For you Christians out there who are trying to figure out how to make unbelievers like you, stop! You’re wasting your time! You don’t belong to their world and that’s why they hate you. The only way to get them to like you is to rejoin them in their world. Instead, I would like to suggest that you change your perspective. You cannot be friends with God and friends with the world at the same time. There have been religious leaders in all ages that have tried to figure out a way around this because they just can’t accept that the two are mutually exclusive even though that’s exactly what the Bible teaches. Again, no one likes or wants to be hated. It seems counter-intuitive I know but just because we are hated doesn’t mean we’re doing something wrong. In fact, from a biblical perspective, the exact opposite is probably true in most cases. So here’s what you must resolve to do and be if you confess to be a Christian: Proclaim that Jesus is the Way, the Truth, and the Life and that salvation is found in no one or nothing else but Jesus. Live holy lives according to God’s Word and the example left us by Jesus. Expose the sin and evil in the world for what it is leaving room for redemption through repentance. Hate sin but do not hate the sinner. Count the cost that comes with your allegiance to Jesus and accept the biblical fact that that allegiance will mean that you will be Hated For Christ.



[1] Donald Guthrie, New Testament Theology, (Downers Grove, IL: InterVarsity Press, 1981), p. 194.
[2] D. A. Carson, The Gospel According to John—The Pillar New Testament Commentary, (Grand Rapids, MI: William B. Eerdmans Publishing Co., 1991), p. 525.
[3] Colin Brown, gen. ed., New International Dictionary of New Testament Theology, Vol. 1, (Grand Rapids, MI: Zondervan Publishing House, 1986), p. 404.
[4] George R. Beasley-Murray, John—Word Biblical Commentary, (Nashville, TN: Thomas Nelson Publishers, 1999), p. 276.
[5] J. Ramsey Michaels, The Gospel of John—The New International Commentary on the New Testament, (Grand Rapids, MI: William B. Eerdmans Publishing Co., 2010), pp. 821-822.
[6] Joel B. Green, Scot McKnight, I. Howard Marshall, eds., Dictionary of Jesus and the Gospels, (Downers Grove, IL: InterVarsity Press, 1992), pp. 378-379.
[7] W. Robertson Nicoll, ed., The Expositor’s Greek Testament, Vol. I, (Grand Rapids, MI: Wm. B. Eerdmans Publishing Co., 1983), p. 833.





(Audio version; Music: "Grace to Grace" and "Open Heaven" by: Hillsong)