Wednesday, February 8, 2017

Why Suffering?


            I had to say goodbye to an old friend this week who went home to be with Jesus. His name was Frank and we were friends for more than twenty years. During that time, Frank always seemed to be suffering from some type of physical illness. I spent quite a bit of time with Frank over the last four or five years as his ongoing health problems gradually took away his freedom of movement and slowly infringed on his opportunities to earn a living. Unfortunately, Frank’s health issues inevitably left some of his earthly relationships battered and bruised as well. Not surprisingly, Frank’s faith ebbed and flowed as he tried to understand why God didn’t appear to be doing anything in response to his prayers for healing but instead allowed his many illnesses to continue and get even worse. However, in the end, Frank continued to put his faith in God’s goodness even though physical healing remained out of reach. I have an added perspective from my own personal experience with illness which I will say more about at the end of this lesson. However, for the average person who is in good health and is relatively happy yet trying to understand the prolonged struggles of someone like Frank, it’s hard not to wonder, Why Suffering?
            Let me make something clear right up front—there is nothing valuable, or biblical for that matter, in suffering for the sake of suffering. That’s an affectation: A façade meant to hide some other motives. We are never called to go look for reasons to suffer for the sake of suffering. Here’s the truth about suffering: Suffering is inevitable in our sinful and broken world no matter how hard we try to avoid it. Suffering comes in all shapes and sizes—physical, mental, emotional, financial, relational, or even spiritual. Suffering impacts different people at different times and in different ways. I rarely make promises but I’m fairly certain about this one: If you have never suffered in any way, don’t bother looking for it, it will find you eventually.
For the vast majority of you out there, I am just going to assume you aren’t looking for an opportunity to suffer because it has already found you and has either left its scars on you in some way or is in the process of doing exactly that. You know what suffering looks like and feels like but what is less clear in the context of your life of faith is, Why Suffering? Is there a purpose to suffering? Is there value in suffering? Isn’t there another way? Why Suffering?
Subject Text
2 Timothy 1:8-12
            8So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God. 9He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11And of this gospel I was appointed a herald and an apostle and a teacher. 12That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.
Context
            Of the thirty-nine books of the New Testament, Paul wrote as many as thirteen (although some scholars believe he only wrote 8-9 of them). I find it to be truly breathtaking that God used this one man to communicate so much of His holy Word to us. Throughout history, scholars have debated which of Paul’s writings is the most important. Frankly, I think it’s a somewhat silly debate since they were all God-breathed according to Paul himself. Nevertheless, some are more relevant at different times in our lives than others. I feel that way about Paul’s second letter to Timothy in relation to this lesson because it was the last letter Paul wrote. This final instruction to Timothy was penned while Paul was in prison in Rome for the last time in A. D. 66 or 67 where he was eventually executed by Emperor Nero. It seems pretty clear that Paul knew the end was near based on his instruction to Timothy. This letter is basically a commissioning letter reiterating Timothy’s duty as a minister of God’s Word and an encouragement to remain strong and faithful to carry out the ministerial duties he was called to fulfill. Personally, I can’t think of words that are more honest, revealing, and important than someone’s last words—and these are Paul’s last words so we should probably pay real close attention to what he is instructing.
Text Analysis
            8So do not be ashamed of the testimony about our Lord or of me his prisoner. Rather, join with me in suffering for the gospel, by the power of God.
            Paul was formally educated at the highest theological level of his day. He called himself a strict Pharisee. Pharisees made theological proclamations from on high; from afar; they did much of their theology in theory. However, Paul relinquished that life when he encountered the risen Jesus Christ and was transformed from church persecutor to church planter. There were consequences that accompanied that change. It is unlikely that Paul suffered much for his beliefs when he was a Pharisee. However, when he became of messenger and servant of Christ, suffering became a way of life for him; theology was no longer theoretical it was a daily practice in being obedient regardless of the personal cost and sacrifice. In Paul’s second letter to the Corinthians, he provides a list of all the things he endured and suffered for his choice to be a faithful follower of Christ—multiple imprisonments, numerous beatings, lashings and stonings that left him near death, shipwrecks that left him adrift at sea at one point over night, always in danger from robbers, strangers, and sometimes people who called him friend. He often suffered the extremes of hunger, thirst, cold, and exposure. Worst of all, he suffered constantly with the anxiety associated with being responsible to shepherd the people God entrusted to his spiritual care (I am intimately familiar with precisely this anxiety). Consequently, it shouldn’t surprise us in v. 8 that Paul invites us to participate with him in his suffering. Paul’s invitation to suffer with him isn’t a theoretical concept—it’s part of being a faithful follower of Jesus Christ. But why? Why Suffering? In part, because suffering builds capital—not monetary capital that can be used in this life but spiritual capital that will be rewarded in the life to come. It earns the sufferer credibility—credibility to be heard and believed in this life. It also forces people to stop playing games with God. Let me try and explain this last one.
I taught you something last week that I want to tweak and repeat this week because I think it is specifically relevant in this case. “Suffering provides clarity about who stands with God and who does not. It is unlikely that anyone whose commitment to the gospel is inauthentic will be willing to endure the fiery trials of physical discomfort and emotional pain that persecution ‘suffering’ brings. In such a crisis, inquirers who have been walking the border between commitment to and rejection of the gospel must finally make a decision, and those who have professed loyalty to the church for ulterior motives finally decide that their deception no longer pays. Those who remain, as a result, have the assurance that their commitment is real…In other words, the testing of the believer’s mettle in the fires of persecution ‘suffering’ produces assurance of salvation and reduces the visible church to something more like its true, invisible number. The confidence and fellowship that results are gifts from the God so powerful that he can even make evil ‘suffering’ do his bidding.”[1]
“Paul speaks of affliction and suffering per se over sixty times. In doing so, Paul employs the word groups for ‘suffering’ and ‘affliction’ interchangeably, together with the general category of ‘weakness,’ all three of which Paul can also use to describe the suffering and death of Christ…For Paul, whenever Christians do suffer, they too must meet their suffering with joy, knowing that their affliction is not senseless, but becomes the divinely orchestrated means by which God strengthens their faithful endurance and hope by pouring out his own love and Spirit to sustain or deliver them in their distress. As a result, they too come to embody the cross and resurrection in their lives as a witness to others of the truth of Christ, especially as this is seen in their ability to love others even when they are experiencing affliction.”[2]
            9He has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time, 10but it has now been revealed through the appearing of our Savior, Christ Jesus, who has destroyed death and has brought life and immortality to light through the gospel. 11And of this gospel I was appointed a herald and an apostle and a teacher.
            Always the consummate preacher and teacher, even after all these years of preaching the gospel and now during his remaining days in a Roman prison, Paul refuses to squander the opportunity to remind anyone who will listen in vv. 9-11 what the central message of his ministry was always about—we have been saved by God’s grace through the incarnation of Jesus Christ whose death and resurrection provided a way to be reconciled back to God so we could spend eternity with Him. However, for Paul, the gospel message was always a two-part message—God’s grace freely given to save us, and the appropriate response by humanity to that free gift. For Paul, the appropriate response to God’s ultimate sacrifice was a holy life. There was no such thing as cheap grace for Paul. If God would go so far as to give His only Son as a sacrifice for our sins then our sincere gratitude for that gift was to be reflected in holy lives that we could offer back to Him.
            “There would be no gospel without the sacrifice that Jesus Christ made for our sins…God’s purpose in salvation was to redeem people for himself—people who lived to glorify him. Holy living seeks God’s view instead of the self-centered view. Holiness expects to find God involved in every facet of life. Holiness consistently turns away from self-pleasing answers in order to please God.
            “God did this not because we deserve it, but because that was his plan long before the world began—to show his love and kindness to us through Christ Jesus. Salvation and holiness rely on the Giver alone, not on the receiver. God’s sovereign choice alone, through his planned purpose and his astounding grace, allowed sinners to receive salvation and the right to stand holy before him. Everything fits into the framework of God’s sovereignty. We create neither the opportunity nor the possibility of our salvation. God graciously allows us to simply respond to his plan.”[3]
12That is why I am suffering as I am. Yet this is no cause for shame, because I know whom I have believed, and am convinced that he is able to guard what I have entrusted to him until that day.
            Paul is at the end of his life but he hasn’t given up. Paul’s suffering hasn’t broken him. In fact, it is clear, based on v. 12, that his suffering has only served to strengthen his faith. But what is Paul referring to when he says that he believes Jesus is able to guard what Paul has entrusted to Him? Paul is referring to his reward of eternal life in the presence of Jesus when he completed his earthly life! Paul knew where he was going when his earthly life was finished and his suffering didn’t discourage that confidence but instead reinforced it. Paul’s unwavering faith in the face of suffering provides at least one answer to the question, Why Suffering? No matter how great you think Paul is, and he certainly deserves his place among the greats of our faith, he didn’t suffer for his own sake, he endured suffering because he believed who Jesus said He was and what Jesus said He did. Paul didn’t endure suffering to elevate himself to greatness in the eyes of those who witnessed his sufferings, he endured suffering to elevate Jesus in the eyes of those who witnessed his sufferings as the One who is eminently worthy of suffering for. Can there be a stronger witness to the greatness of Jesus than the suffering of His followers who nevertheless persevere in faith even in the midst of their suffering?
            “[Paul] endured with courage and honor because his trust was in the person of Christ…he had no faith in religious systems or in his own personality or ability. His confidence was in God, sovereign of creation, giver of life, conqueror of death.
            “Paul was able to endure suffering because he was convinced of God’s trustworthiness…Paul had an unshakable confidence that God would keep safe whatever he placed in his care. Whether it was his life or ministry, these treasures were safely deposited in God’s protection. This does not suggest that God protects us from all harm. But God does protect that which is eternal when it is given without reserve into his keeping: our soul and our work. These are held safe until the day of judgment.”[4]
Application
            I am under no illusion that I have been able to provide the definitive answer to the question, Why Suffering? Since God is able to accomplish anything, He can certainly accomplish whatever He wants without the need for suffering. Consequently, I’m not sure anyone will be able to give you a definitive reason for your suffering. I have come to learn that there are no simple answers when trying to explain why God works the way He does—Why did He allow your loved one to die? Why did He let your marriage end? Why do you struggle with depression? Why do you struggle financially? Why are you hated for your faith? I know so many of you are suffering under the weight of something you just don’t understand and I desperately wish I had a definitive answer for you that would encourage you and give you peace of mind, but I don’t. What I do have to offer you is a perspective on suffering from my own life that I said at the beginning I would share with you.
            As many of you already know, I have been battling an illness for more than a year and a half that was not immediately diagnosed and has since been resistant to treatments. Unfortunately, the illness causes severe physical pain and extreme exhaustion just to name the two most significant symptoms. My family and friends and I have prayed for either healing or for strength if there is no healing and I know many of you have been praying for me as well. Unfortunately, God has not granted me either healing or strength and last week I was once again hospitalized for a few days in order to rest and receive intravenous medication to relieve the debilitating pain associated with the illness. I had the opportunity to think about what this particular suffering means for my life and ministry.
            For the last six months or so, my wife and daughters and a few trusted friends have been pleading with me to reduce my ministry commitment at least until a successful treatment for my illness is identified and implemented. To this point, I have been resistant to their pleas because of my concern for you and your continued faithfulness and spiritual growth. I resisted their pleas because I wanted to remain faithful to the ministry God called me to even in the midst of my suffering. I wanted to be able to give you an example that faithfulness is not contingent on a life of ease. I wanted to be able to show you what God can do with suffering, so even though I have been hospitalized seven times over the last year and a half, I have not failed to communicate with you, pray for you, encourage you, admonish you, or teach you. I did that in the midst of my physical suffering because I love you and care about you and I want you to know that God loves you and cares about you as well. And nothing brings me more joy than encouraging you in your faith and teaching you about what God has to say to you. However, I have reached the point that I am simply no longer strong enough to continue preparing and publishing lessons as frequently as I have been to this point. I have not come to this decision lightly or without shedding many tears because this decision stacks a different kind of pain and suffering on top of my physical pain and suffering. Through those tears, I have asked the question more than once—Why Suffering? And finally, God whispered a kind of answer. He said: “I’m still in charge.”
            God’s words have been bouncing around in my head ever since I was laying in that hospital bed last week and I want to repeat something I said earlier about Paul: “Paul was able to endure suffering because he was convinced of God’s trustworthiness…Paul had an unshakable confidence that God would keep safe whatever he placed in his care. Whether it was his life or ministry, these treasures were safely deposited in God’s protection. This does not suggest that God protects us from all harm. But God does protect that which is eternal when it is given without reserve into his keeping: our soul and our work. These are held safe until the day of judgment.”
            My ministry to you is the treasure that I have asked God to protect and I trust He will do that because I believe Him when He says that He is still in charge. Consequently, after this lesson, I will only be preparing and publishing lessons once a month instead of weekly until God either restores my health or my strength. While I am entrusting you and the treasure of this ministry to God, I still fully expect you to continue to live holy lives as God called you to do and as I have continually taught you and encouraged you to do. And to take ownership of your life of faith and to continue to learn and grow in your faith and especially to share the gospel message of Jesus Christ whenever you have the opportunity. Here is another answer to the question, Why Suffering? as it relates to my illness. Because it gives each of you the opportunity to help me; to labor with me; maybe even suffer in some way with me. You know, if you’ve been following this ministry for any significant amount of time, that the mission of this ministry is to reach every nation with the gospel message. There are more than 200 nations in the world and this ministry has only reached a little more than half of those nations. There are more than 250 lessons available on the website as well as reading suggestions and other valuable resources including a guide to walk people through the process of asking Jesus to save them. That’s where you’re opportunity to help comes in. Use the website generally or the lessons specifically to engage people with the gospel message of Jesus Christ. Since I will now only be communicating with you for the foreseeable future on a monthly basis, I am asking you to be even more active than you have been to this point to share the lessons or the website as often as you can with anyone and everyone.
            Finally, I think there is at least one more important answer to the question, Why Suffering? It’s because it provides a place of common connection not just between you and me and all other suffering believers, it’s a place of connection with our Lord Jesus Christ who was known as the “Suffering Servant.” Peter said that Jesus suffered and left us an example to follow in His steps (1 Pet 2:21). In suffering we are probably more like Jesus than in any other condition. Through the suffering, death and resurrection of Jesus Christ, God accomplished what seemed like an impossible task of reconciling humanity to Himself. Because He is still in charge, I am confident that God can and will use your suffering and my suffering to accomplish exactly what is necessary to advance the salvation message of Jesus Christ and to bring all glory and honor to Himself in the process.
***Important Programming Change***
            Although all lessons are archived on the website and available to access at any time, I will only be posting new lessons on the second Wednesday of each month beginning in March.




[1] Frank Thielman, Philippians—The NIV Application Commentary, (Grand Rapids, MI: Zondervan, 1995), pp. 101-102.
[2] Gerald F. Hawthorne, Ralph P. Martin, and Daniel G. Reid, eds., Diction of Paul and his Letters, (Downers Grove, IL: InterVarsity Press, 1993), 919; 920.
[3] Bruce Barton, Philip Comfort, Grant Osborne, Linda K. Taylor, and Dave Veerman, Life Application New Testament Commentary, (Wheaton, IL: Tyndale House Publishers, 2001), 964.
[4] Knute Larson, I & II Thessalonians, I & II Timothy, Titus, Philemon—Holman New Testament Commentary, (Nashville, TN: B & H Publishing Group, 2000), 269.







(Audio version; Music: "Bring The Rain" by: MercyMe and "There Will Be A Day" by: Jeremy Camp)

Wednesday, February 1, 2017

Christian Privilege (RP1)


            In case you didn’t know, I post my lessons every week on a number of public message boards. It’s really a great opportunity to get the gospel message out to people who would never darken the doorsteps of a church building. Another by-product of the internet is that it allows for commentary by readers while maintaining relative anonymity. That anonymity means people often have the courage to say things they generally wouldn’t say to someone’s face. I receive most of my commentary from unbelievers who abhor Christianity and me and they’re not shy about expressing their thoughts or hatred toward both. I’ve sort of gotten used to most of the hatred and venom—I recognize where most of it comes from and where it’s really directed. However, sometimes I receive commentary from atheists that is very thoughtful and considerate. In response to one of my lessons, one particular atheist complained generally about our cultural system that assumes Christianity as the norm and everything else as basically unnatural. The person referred to it as “Christian Privilege.” That phrase has stuck with me over the months and you know what I’ve come to realize? That person was absolutely right! Let me illustrate with just a few examples:
  1. You can expect to have time off work to celebrate Christmas and Easter.
  2. Scripture verses are prominently displayed in, on, or outside many public buildings.
  3. Christian music and television programming is readily accessible.
  4. When swearing an oath for public office, incoming officials will do so with their hand on the Bible.
  5. There are regions in our country known as the “Bible Belt.”
I’m sure if you think about it, you can come up with dozens more. If you can’t think of any more, just ask an atheist—they’ll give you an ear-full of them. Many Christians lament when atheists succeed in having crosses removed from public buildings and lands. They gnash their teeth when atheists succeed in having any and all biblical references and prayer removed from our public schools. They’re left wondering what is happening to our country when biblical references, biblical practices and biblical values are being forced out of our culture. They feel like they’ve been cheated out of something they’ve earned; something they deserve—a safe and hassle free Christian life and culture. The fact is, we haven’t earned nor do we deserve a safe and hassle free Christian life or culture. Don’t get me wrong, we need to do everything we can to put an end to Christian persecution around the world. No one should be persecuted for their faith—no one! But let’s take a step back for a moment and consider what Christian Privilege has done for Christianity in America.
Is Christianity stronger or weaker in America than it was even fifty years ago let alone when the country began? The Pew Research Center did a survey recently that revealed 80% of Americans claim to be Christian yet only 51% or Americans consider Christmas to be a religious holiday (I’m usually pretty good at math but that makes no sense to me). Biblical ignorance in America is higher than at any time in our country’s history. Ministry leaders are being implicated and in many cases convicted in more cases of illegal or immoral activity than at any time in the past. A survey by the Barna Research Group determined that Christians and non-Christians have virtually the same practices and/or attitudes towards a myriad of issues—divorce, same-sex marriage, abortion, pornography, greed, and countless other values.[1] With Christian Privilege in hand, Christianity in the West generally and in America specifically has seen in steady decline over the last two decades. So what difference has Christian Privilege made from a Kingdom perspective? It doesn’t look like much. Why? Maybe it’s because that “privilege” hasn’t specifically cost us anything. Maybe it’s because we have a distorted understanding of what our “privilege” is as Christians. Gerhard Leibholz, in his memoir on pastor Dietrich Bonhoeffer who was executed by the Nazi’s for his role in plotting the assassination of Hitler (called the “July 20 Plot” aka “Operation Valkyrie”), gives us a hint of what “privilege” means from a Kingdom perspective when he writes, “God heard his [Bonhoeffer’s] prayer and granted him ‘costly grace’—that is, the privilege of taking the cross for others and of affirming his faith by martyrdom.”[2] Perhaps we need to change our perspective away from our modern understanding of Christian Privilege that seems to have little transformative value and embrace the costly, biblical Christian Privilege that sets God’s Kingdom apart from this world.
Subject Text
Philippians 1:27-30 (NIV-New International Version)
27Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel 28without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God. 29For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him, 30since you are going through the same struggle you saw I had, and now hear that I still have.
Philippians 1:27-30 (NLT-New Living Translation)
27But whatever happens to me, you must live in a manner worthy of the Good News about Christ, as citizens of heaven. Then, whether I come and see you again or only hear about you, I will know that you are standing side by side, fighting together for the Good News. 28Don’t be intimidated by your enemies. This will be a sign to them that they are going to be destroyed, but that you are going to be saved, even by God himself. 29For you have been given not only the privilege of trusting in Christ but also the privilege of suffering for him. 30We are in this fight together. You have seen me suffer for him in the past, and you know that I am still in the midst of this great struggle.
Context
            Since Paul begins our Subject Text with, “Whatever happens,” it’s probably a good idea to know why he would say something that seems so ominous. Not surprisingly, Paul is writing to the church in Philippi while he was in prison in Rome. Paul established the Philippian church on his second missionary journey through the region (Acts 16:11-40). Most scholars believe this letter was written around 61 AD. Although this wouldn’t be Paul’s final imprisonment, Paul didn’t know that. Nero was the Roman Caesar beginning in 58 AD and although Christian persecution was not uncommon, the Church throughout the Roman provinces at the time of Paul’s letter to the Philippians was just experiencing the beginnings of the Neronic persecution whose bloody rampage reached its pinnacle in 64 AD. Paul and the Philippians were not unfamiliar, nor unaccustomed, to oppression and persecution because of their faith. Paul is writing to the Philippians in the midst of their ongoing struggles and in the face of the coming Neronic storm.
Text Analysis
NIV
            27Whatever happens, conduct yourselves in a manner worthy of the gospel of Christ. Then, whether I come and see you or only hear about you in my absence, I will know that you stand firm in one spirit, contending as one man for the faith of the gospel 28without being frightened in any way by those who oppose you. This is a sign to them that they will be destroyed, but that you will be saved—and that by God.
NLT
27But whatever happens to me, you must live in a manner worthy of the Good News about Christ, as citizens of heaven. Then, whether I come and see you again or only hear about you, I will know that you are standing side by side, fighting together for the Good News. 28Don’t be intimidated by your enemies. This will be a sign to them that they are going to be destroyed, but that you are going to be saved, even by God himself.
When Paul says “whatever happens” in v. 27a he is referring to the outcome of his imprisonment. Paul is telling the Philippian believers that regardless of what happens to him, their conduct should be worthy of the faith they profess. But what does Paul consider “worthy?” Paul defined their worthiness in v. 27b as being unified in their faith and standing their ground for the Truth of the Gospel. “Paul’s churches confronted the pagan world around them, sought to win over new converts and then to indoctrinate fledgling members. At the core of such mission proclamation was the claim that God has exalted Jesus as sovereign Lord and that faith is seen primarily as obedience to his authority.”[3]
The text breaks between v. 27b and v. 28 in the NIV translation but Paul’s train of instruction continues in any event in v. 28 as he tells the Philippians to stand united and firm in their faith without fear as they face opposition. Paul goes on to explain that “this” will be a sign to those who oppose them that unbelievers are destined for destruction while those who stand firm will be saved. It can be a little confusing trying to figure out which “this” Paul is referring to—unified and standing firm in their faith or doing so without fear. I believe the confusion stems from the unnatural break between verses. This confusion is unnecessary when we remember that the original document was not divided into chapters and verses. Consequently, Paul was likely referring to vv. 27b-28 in their entirety—God would save them if they courageously stood united and firm in the faith they professed. Paul’s instruction is consistent with the general biblical principal that believers in Jesus Christ will be saved by God to eternal life with Him (heaven) and unbelievers will one day be condemned by God to eternal separation from Him (hell). “Doom would be sealed for those who persecuted the believers; salvation is assured for God’s people. Like Paul, whether the believers witnessed through their lives or through their deaths, they would ultimately be saved because of God’s control of the entire situation. Again, Paul focused on the assurance of eternal salvation for those who believe.”[4]
NIV
29For it has been granted to you on behalf of Christ not only to believe on him, but also to suffer for him, 30since you are going through the same struggle you saw I had, and now hear that I still have.
NLT
28Don’t be intimidated by your enemies. This will be a sign to them that they are going to be destroyed, but that you are going to be saved, even by God himself.
            When we reach v. 29, the English translation of the Greek comes up short—especially the NIV version of the text. The key word in the verse is echaristhē, and is translated literally as “to give graciously.” However, that doesn’t really capture the true sense of the word and the true sense of the word makes all the difference in this case. The translation of v. 29 that is both accurate and captures the heart of the text would be: “God has granted you the high privilege of suffering for Christ; this is the surest sign that He looks upon you [with] favor.”[5] I don’t know about you but I don’t normally associate oppression, persecution and suffering with “privilege” let alone an exalted privilege. But that is exactly what the Bible teaches. It isn’t a privilege to practice our faith without opposition. It is a privilege to practice our faith in the face of opposition. This turns the whole perspective of “privilege” on its head.
Jesus who taught that from a Kingdom perspective, the last will be first; the lowest will be honored; when someone strikes you on the cheek, give them the other cheek as well; when someone takes your coat give them your shirt as well; consider it pure joy when we are persecuted because of our belief in Jesus; pray for those who hate you; and countless other teachings and commands that can often be hard to understand, stomach and accept. We want our faith to be safe, comfortable and easy. We want the right to a smooth, carefree life of faith without opposition, pain or suffering. We want to have our cake and eat it too! We know that Jesus said we must take up our cross daily and follow Him, we just don’t like that He said it so we try to ignore it. Unfortunately, many are shocked and dismayed when they face opposition and suffering; questioning whether or not God is actually as good as they thought He was when life was comfortable and easy.
“Paul’s claim that the opposition the Philippians experience serves as a double-sided token indicates one aspect of the gift-character of suffering for Christ. Such suffering provides clarity about who stands with God and who does not. It is unlikely that anyone whose commitment to the gospel is inauthentic will be willing to endure the fiery trials of physical discomfort and emotional pain that persecution brings. In such a crisis, inquirers who have been walking the border between commitment to and rejection of the gospel must finally make a decision, and those who have professed loyalty to the church for ulterior motives finally decide that their deception no longer pays. Those who remain, as a result, have the assurance that their commitment is real…In other words, the testing of the believer’s mettle in the fires of persecution produces assurance of salvation and reduces the visible church to something more like its true, invisible number. The confidence and fellowship that results are gifts from the God so powerful that he can even make evil do his bidding.”[6]
            There’s something about the bond that is forged in the midst of shared suffering that doesn’t exist in an environment of ease and comfort which Paul acknowledges in v. 30. This is always the part that is so difficult for me in the context of this ministry because I am unable to relate to the oppression and persecution that so many of you are experiencing. Here in America, we whine and cry about the slightest insult to our faith while some of you risk your lives daily simply because you call Jesus your Lord and Savior. But Paul did not have the difficulty of relating to the Philippians’ because he shared their experience of persecution. Nevertheless, Paul’s instruction to the church in Philippi can and does extend to all of us as well. “Adversity is a part of the Christian life and should come as no surprise. Those that follow Christ should expect opposition. Believers have two privileges: to believe on him and to suffer for him. Both are an integral part of Christian living. The apostle had faced opposition on many occasions throughout his ministry. The Philippians had to face the same struggle and wanted to know how Paul had coped with these difficulties. He encouraged them to face their adversity in the way that he had, in Christ with joy.”[7]
Application
            I want you to think about something this week: What would it matter if atheists were successful at having every single cross torn down? What would it matter if they were able to have every single biblical reference removed from every public property? What would it matter if they were successful at having all prayer removed from every public forum? Atheists would have you believe that their only goal is to right some perceived inequality or injustice being perpetrated against unbelievers as a result of Christian Privilege. First of all, consider the irony of their complaint: Without God, the concept of right and wrong wouldn’t even exist. The concept of right and wrong originates with God. Without God there would be no wrong to be corrected; no inequality to be equalized and no injustice to be adjudicated. Instead, recognize the persecution and hatred by unbelievers for what it is—sinners that refuse to acknowledge their sin and don’t want to be reminded of it either. It is a hardness of heart forged in the fire of sin that can’t stand to be challenged. Christians reach out to unbelievers out of love because they know what awaits unbelievers. Unbelievers want to silence Christians because they love their own sinful life and don’t want to give it up. The heart of an unbeliever resides in darkness and the Christian represents a light that exposes that darkness.
Remember this when you face opposition, “our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms (Eph 6:12). Unbelievers can have every image and reference that witnesses to Christ removed from the public square but do you know the one most important witness they cannot remove? You! In fact, the more opposition you receive against the profession and practice of your faith—even if that opposition results in your martyrdom, the brighter your light of Christian faith will shine if you stand firm in your faith. Here in America, the worst that can happen to us, as Christians, is that unbelievers will call us names, demean us, marginalize us, or try to have all images and references to Christianity removed from the public square. Rather than stamp your feet, whine, cry, complain, or demand that you have the right to live in a culture that prizes your faith, you be the image and witness of Christianity in the public square through your righteous life and unashamed profession of faith in Jesus Christ.
Most of us learned at an early age to be thankful for the things we have received. Here in America, it is supposed to be a privilege to practice our Christian faith without opposition or fear. When we think of “privilege,” we think of receiving or maintaining something we want. We are not offended when we see a cross or a biblical inscription carved in stone on or outside a public structure because we want that or want to maintain that. We are not offended by images of Christmas or Easter because we want that or want to maintain that. Unbelievers call this Christian Privilege. I’ll call it the selfish desire to exist in a culture that is comfortable, safe and easy.
I think it’s time we begin to change our perspective on “privilege” and start to define “privilege” from a Kingdom perspective. It is a privilege to be hated for our faith in Jesus. It is a privilege to be label as weird or a bigot because we live by the Bible’s standard and not the world’s standard. It is a privilege to pray for those who hate us. It is a privilege to stand arm in arm with our brothers and sisters in Christ around the world who face death daily because of their faith. It is a privilege to preach the Gospel when no one seems to be listening. It is a privilege not to take revenge against those who seek to hurt us because of our faith. It is a privilege to stand firm in our faith in the face of those who accuse us of being ignorant, foolish and weak. It is a privilege to know that no matter how much or how often we are condemned for our faith by unbelievers, our eternal salvation is assured because God has saved us. It is a privilege to tell people about the love and forgiveness that is found in Jesus Christ and it is a double privilege if we do that knowing we will probably be hated for it. It is a privilege to endure anything and everything this world can throw at us knowing it is because we have put our hope and trust in Jesus Christ who endured everything the world threw at Him because of His love for us. I suspect that if we changed our perspective on “privilege” to a Kingdom perspective, unbelievers would actually stop complaining about Christian Privilege.




[1] George Barna, The Second Coming of the Church, (Nashville, TN: Word Publishing, 1998), p. 6.
[2] Dietrich Bonhoeffer, The Cost of Discipleship, (New York, NY: Simon & Schuster, 1959), p. 26.
[3] Gerald F. Hawthorne, Ralph P. Martin, and Daniel G. Reid, Dictionary of Paul and his Letters, (Downers Grove, IL: InterVarsity Press, 1993), p. 191.
[4] Bruce Barton, Philip Comfort, Grant Osborne, Linda K. Taylor, and Dave Veerman, Life Application New Testament Commentary, (Wheaton, IL: Tyndale House Publishers, 2001), p. 849.
[5] Cleon L. Rogers Jr. and Cleon L. Rogers III, The New Linguistic and Exegetical Key to the Greek New Testament, (Grand Rapids, MI: Zondervan Publishing House, 1998), p. 451.
[6] Frank Thielman, Philippians—The NIV Application Commentary, (Grand Rapids, MI: Zondervan, 1995), pp. 101-102.
[7] Max Anders, Galatians, Ephesians, Philippians & Colossians—Holman New Testament Commentary, (Nashville, TN: B&H Publishing Group, 1999), p. 211.







(Audio version; Music: "The Cause Of Christ" by: Kari Jobe and "Say The Word" by: Hillsong UNITED)